Globalism is International Socialism – Here’s Why It Works

If you want to sell electronics in Europe, you need to pass a set of product standards to make sure they are safe, and will work with the rest of the grid when you plug them in.

https://www.iec.ch/perspectives/general_public/product.htm

The IEC not only defines safety parameters for these products but also those of efficiency, interconnectivity (how products work with each other), quality and performance, how a device interferes with others (EMC), how environmentally-friendly it has been produced and how it should be recycled. It also prepares symbols, such as the “on/off” sign and + /– on batteries, and it helps engineers to speak the same language (electrotechnical vocabulary).

If you want to sell them in North America, you need to pass the FCC standards.

 Eurofins E&E North America – 4 Feb 16

6 Steps to Successful FCC Testing & Certification of Electrical Products…

6 Steps to Successful FCC Testing & Certification of Electrical Products Electrical/electronic equipment manufacturers planning to sell their products in the United States must ensure that their equipment won’t electromagnetically interfere with…

Electrical/electronic equipment manufacturers planning to sell their products in the United States must ensure that their equipment won’t electromagnetically interfere with other products or cause harm to the public. The Federal Communications Commission (FCC) oversees and enforces this requirement, per Title 47 of CFR.

Regulation is required to ensure public safety. It’s just a balancing act between over-regulation, where innovators have their ideas stifled, or under-regulation, when bad actors can sell ideas that may not work as advertised, or even cause harm.

Because the thing about electricity is, it’s only when you find out the hard way that you realize things are wrong. Unless it’s engineered to function properly.

Another aspect of life that is highly standardized? Automotives. Why? Primarily, Safety but also utility. When a product standard is set for a country, it allows the experts and government to create informed, and most importantly effective regulation, that actually produces the desired effect of stopping hazards at the source: manufacture.

This extends far beyond the regulation of utilities. In order for economies of the world to effectively trade with each other, as well as domestically, it helps a great deal to have an “industry established” set of standards – roads across the planet can carry the same vehicles. They might be smaller in some places, but it still works, doesn’t it? The standardization of the economy is what allows for such rampant economic growth – because in order for products to actually be sold abroad, they need to be standardized to actually work together properly. There are thousands of regulations that govern all of the products you use every day. This is Socialism in Action.

ISO

ISO 17757:2019

Earth-moving machinery and mining — Autonomous and semi-autonomous machine system safety

It is applicable to autonomous and semi-autonomous versions of the earth-moving machinery (EMM) defined in ISO 6165 and of mobile mining machines used in either surface or underground applications. Its principles and many of its provisions can be applied to other types of ASAM used on the worksites.

Safety requirements for general mobile EMM and mining machines, as well as operators, trainers or passengers on the machine, are given by other International Standards (e.g. ISO 20474, ISO 19296). This document addresses additional hazards specific and relevant to ASAMS when used as intended.

The industry develops these standards for very good reasons. They are there to protect consumers. The problem with the government is that it is very easy for officials to abuse their power. This is why political engagement is so important, and in a technological world of ever-increasing complexity, an educated populace is the only kind that can effectively navigate the struggles of the post-industrial world.

Thoughts? Does it work? Or do we all exist on separate internets, exclusive to each of our respective internet providers?

If trains and motor vehicles brought travel to the masses and democratized freedom of movement for individuals, then computers and the internet have accomplished a similar outcome: they have democratized speech and the accumulated knowledge of all of humanity.

How Does War End?

A simple question, but the answer is possibly one of the most complex things that humanity has ever come to grapple with. Perhaps it is simple from a “historical” standpoint – whatever the conqueror wishes, is enacted upon the conquered population – subjugation has generally been the most common throughout most of history, but there have also been several instances of “displacement”, which is in essence, removing the enemy population from the region you now control. Modern weapons have made the conflicts of the present some of the most destructive that humanity has ever seen. Sure, the brutality might be slightly less severe, as it was in the past when barbarism and what we would now consider “war crimes” were extremely common – the phenomenon of rape in particular can be quite jarring to modern conceptions of human liberty and personal choice. How is it possible that people could perpetrate such an act with horrifying regularity, across human history?

The publication of the Principia Mathematica, Newton’s work of science and mathematics which detailed a singular set of laws for all humans – the laws of physics – was influenced by the Renaissance idea of Humanism. The Revolutions of America, France, and Russia are a direct refutation of the “divine right of monarchy”. No longer would a religious explanation be accepted for the power of royalty over the common man. John Locke and Thomas Jefferson’s writings of human rights, extended from the duties of humans to their compatriots in life – the duty not to oppress, which grants the right to liberty. The duty not to kill, which grants the right to life. The duty not to steal, which grants the right to property.

We have duties to our countrymen. But to our fellow humans? It seems the nation to which they belong dictates our attitudes towards them. It is not a simple task for politicians to incense their populations to bloodshed, but clearly it is a historical phenomenon that seems to be inextricably tied to our nature as predatory creatures that had to evolve in a world of struggle – war seems to be the natural mechanism by which humanity feels the pull of Darwin. We must constantly be wary of attack from external forces, so a policy of readiness is adopted by all nations – those naive enough to be “neutral” while also having few forces of their own to protect themselves, will be preyed upon by those with forces of their own, that do not have such scruples about conquest. Their country must be placed first – other countries must look out for themselves. And so Germany walked through Belgium to bypass all of Frances defenses, and France was occupied by invading forces in 1942. They would be liberated two years later, when the Allies came to defeat the Axis powers and eventually bring the war to an end. But if you’re reading this, you know that this wasn’t the end of the story.

The Cold War began immediately afterwards. After the Nazis were defeated, an indirect contest of strength between the world’s two dominant powers began. Direct confrontation, in the light of recently discovered nuclear weapons, was too risky for either side to undertake. But this is old news to all of you – you might have lived through it, or read about it as many of us have. And little wonder – to many, the Cold War never really ended. Sure, after the Soviet Union collapsed, things were good for a few years. But it didnt take long for the clouds to come back.

reagan-meets-mujahadin-in-oval-office

Reagan’s meeting with the Afghan Mujaheddin in 1983, declaring them “in opposition to the forces of evil in the world” is a moment in history that strikes many as tragically ironic. The attack on the World Trade Centers by this group was the punchline of that joke of foreign policy.

The supplies granted to these radicals by the United States is most likely a contributing factor in the Terrorist’s capabilities to conduct the September 11th attacks. But who can say for absolutely sure? They won’t talk, and Reagan sure as hell won’t admit it.
en.wikipedia.org

Operation Cyclone

Operation Cyclone was the code name for the United States Central Intelligence Agency (CIA) program to arm and finance the jihadists, in Afghanistan from 1979 to 1989, prior to and during the military intervention by the USSR in support of its client, the Democratic Republic of Afghanistan. The program leaned heavily towards supporting militant Islamic groups that were favored by the regime of Muhammad Zia-ul-Haq in neighboring Pakistan, rather than other, less ideological Afghan resistance gr…

I ask all of this because of the obvious question posed to many people’s minds at this very moment: is America going to War with Iran? If they do, how will it end? Like Afghanistan, draining the American Federal budget in a morass of bad decisions past and present? Like Vietnam, with the world’s best-equipped and most fearsome military on the planet being kicked out by Rice Farmers with “inferior” communist technology, running out of the jungle with their tail between their legs?

Are we really watching the beginning of World War Three? Some say that the second never really ended – it just bled over into the Cold War, called such because for the population of America, they were never directly “at war” with the Soviets – but on the world stage, the conflict was raging on in pockets across the planet. South America, East Asia, the Middle East – The contest between the USSR and the USA was probably the most defining aspect of the last few decades of history, and continues to define our modern landscape of politics. China still clings to their dictatorial stances, and our complicity in their rise to power cannot be ignored – they can only afford the prisons to keep political prisoners for organ extraction because we have been buying their plastic garbage, produced with no health regulations for workers, for decades without questioning the repressive nature of their government.

Iran is on everyone’s mind. With the death of a top general, who helped the middle east fight some of the worst enemies it had ever seen – arguably created by the American invasion of Iraq to begin with – being killed by those same Americans while he was travelling abroad, is not going to end there. I imagine the troops being stationed in Iraq and so forth are preparing for offensives in Iran at this very moment. The ending of the nuclear deal makes it easier to justify an invasion – the risk involved with a country as totalitarian as Iran is very worrisome. Things are heating up. How will it end, is my question. With even more destruction? Unfortunately, if I had to guess, that is what I would predict. I don’t think the Middle East will see any semblance of peace for years to come. The destabilization reaped by the Iraq invasion, and Trump’s hilariously inept foreign policy actions (remember the Kurds and that whole debacle?), have only served to make ISIS stronger and the civilians of the area in more danger.

Hammer and Sickle: Scars of History

Introduction

Capitalism. Ask anyone what this word means and you will get a wide variety of responses. Some enthusiastically explain the high degree of freedom that is afforded to societies that adopt it. Others decry it for the promotion of greed, forming a powerful motivation for misdeeds if they are profitable enough. In the modern day of massive wealth inequality and a 1% that owns 80% of the wealth, perhaps it is worth asking if Capitalism could be reined in a little? In general, such conversations generally go back to the historical examples of other wealth distribution systems that failed utterly: Communism and Socialism.

Most economists, political theorists, and historians generally agree that Capitalism is an economic system based on the private ownership of property, extending to the means of production. This stems from John Locke’s (1632-1704) political theory surrounding his theory of natural rights – in a “natural state”, all people were equal and independent, and everyone had a duties to their neighbours. To not kill them, not steal from them, and not oppress them – from this, the natural rights to life, property, and liberty are formed. According to this philosophy, everyone is entitled to the products of his or her own labor, and the profits that they bring. In theory, this is a sound principle, and as a counterpoint to the previously established “divine right” aristocracy, this was quite a liberating idea for the population of pre-Industrial Europe. The rapid advancement brought about by the Industrial Revolution is partially due to the implementation of Capitalism in most of the societies that practiced it. But as we will see, the practical, real-world implementation of Capitalism would have some downsides.

I want to note here, that this book is not an argument to completely abolish Capitalism – rather, I think it’s a little narcissistic to believe in the perfection of ideas. We should be honest with ourselves – nothing is perfect, reality is rife with imbalances and slight imperfections. However, the advancement of humanity has mostly been accomplished by making intelligent trade-offs to increase quality of life. In comparison to the systems of the past, capitalism has allowed for humanity to experience an unprecedented amount of abundance and wealth. The factories of the industrial revolution have produced enough to support a higher population than has ever been possible. Unfortunately, it has not been a straight path to prosperity for all of humanity, down to the individual level. Some individuals are born into very unfortunate circumstances, with practically no hope of progressing beyond the rampant poverty they are surrounded by.

The beginning of the industrial revolution was marked by a massive migration of laborers from the countryside into cities. The reason for this was that they were made economically obsolete by the introduction of the factory system – no longer could tradesmen run independent shops. They just could not compete with the massive production that the new technology could supply. Textile workers were priced out of the market by the new textile mills, and had no choice but to take whatever wages the factory owners deemed acceptable. In practice, this was often barely enough for food and shelter. Some of them rejected the technologies that had forever changed their way of life – the Luddites. An anti-technological movement that started with riots against the textile factories that revolutionized the industry, and ended with a government crackdown. This was only the beginning of the “labor unrest” that would plague industrial society through the 18th and 19th centuries.

The Luddites’ rage was justified. No longer could a person live a life with their families in the homes they were born in – they were all forced to relocate to barely-livable cities, work in extremely difficult conditions, for just enough money to cover their living expenses. There was very limited opportunity for workers due to the technological shift that now found that the market did not value their labor anymore, and education or retraining were not cheap, if they existed at all. In the beginning of the revolution, children were expected to work, and factory owners resisted governors that tried to make it illegal. Even though it was eventually made illegal, the lack of inspectors had made it prevalent in Europe and the United States until the 20th century.

The Union movement rose in the industrialized world after the concentration of labor into mills, factories, and mines. Combinations or Trade Unions were formed to advance the interests of the workers. They bargained with the factory owner with the threat of withdrawing their labor – a strike. Such events were painful for both the unions and the management, the former sacrificing wages and the latter losing productivity. Laws were put in place to restrict the workers from striking, due to heavy effort from factory owners and powerful financiers, but continued, persistent effort allowed workers to overcome legal restrictions on the right to strike.

The right to strike and the idea of Trade Unions were respected in most First World countries for decades. Recent history has seen a decline of Labor Unions in most countries. Milton Friendman (1912-2006), noted economist, also spoke out against Unions during his time. Since the late 1970s, one can see a marked decrease in the number of unionized workers across most first world countries. Statistics Canada and the Economic Policy Institute have both reported decreases in the number of unionized workers for the past few decades. What is the reason for this? Well, consider that the Soviet Union also began to really unravel economically and politically after the Era of Stagnation, beginning under the rule of Leonid Brezhnev.

Is this a coincidence? Or without the credible threat of what can happen when the labor force is treated poorly enough to enact a Coup to seize power, did management suddenly feel that their workers were slightly more disposable? A disgruntled employee can be fired or replaced if there is no Union to defend them. The interests of each company are to be represented first and foremost – if a worker isn’t productive, then they are not worth paying.

Communism does appear to share some common properties with the Union movement, perhaps most notably in the most common definition of the system: “the workers owning the means of production”. It is a much more extreme form of this, however – there is zero private ownership, and instead everything is owned by all of society: the “collective”. A strike is basically just a temporary assertion of this idea. The workers cease production, to remind the management that the production is impossible without workers that supply their labor, and they can assert this fact to demand a higher share of the profits. It is not surprising that Communism began its rise during the heyday of the Union Movement, before which, government powers consistently sided with factory owners to protect their assets.

In 1820, the Scottish Insurrection took place. A week of strikes and unrest, caused by high unemployment, high food prices, unfair working conditions, and an unresponsive government. The insurrection was quashed by the army, with many of the leaders being executed or sentenced to penal transportation.

Such inequality and the active repression of worker organization seems to have been the primary factor for the emergence of Communism, beginning with the publication of the Communist Manifesto in 1848. Written by Karl Marx and Friedrich Engels, the manifesto takes an analytical look at society and the class struggle. It argues that post-industrial capitalist society is divided into two classes – the proletariat and the bourgeoisie. The bourgeoisie are the “owners of the means of production”, and the proletariat can only sell their labor to the owners in exchange for a share of the profits, in order to secure “the means of sustenance”: usually food and shelter. The manifesto argues that the bourgeoisie constantly exploit the proletariat for labour power, creating more and more profit for themselves and accumulating capital. According to Marx and Engels, the bourgeoisie will eventually exploit the proletariat too much and they will become concious of their potential and attempt to rise to power through revolution.

History has shown us the effects of Communism. The Russian revolution in 1917 led to the rise of the bolsheviks, and the creation of Soviet Russia – declaring itself a fully Communist state. Following the Second World War after being subject to the brutalizations of the Japanese and the Western powers, China also began its own Communist revolution in 1945. It had begun spread throughout most of Asia, beginning movements in Vietnam, the Phillipines and Cambodia among many others. The West had been aware of the ideas since the publication of the Communist Manifesto, but after World War Two, Westerners really started their resistance against the ideology, and the Soviet Union that spread it by osmosis. The United States led this movement with their foreign policy of “Containment”, enlisting their allies to aid in stopping the spread of Communism. The embargo on the Soviet Union and on Eastern European countries was most likely another factor in the economic hardship faced by the Communist states. The “Cold War” began at the end of the second World War – with their former enemy removed, the superpowers of East and West found themselves with massive militaries and the very real fear of what they could accomplish with nuclear weapons after the examples in Hiroshima and Nagasaki.

From a historical perspective, it seems fairly obvious why the West would resist Communism: the numerous human rights abuses, the starvation, and the slow decline of society are all definitely good reasons to avoid a system which may result in those things. Shortly after the end of WW2, Stalin was afraid that economic integration with the West would allow newly acquired Soviet territories to escape their control, so the tension was not entirely one-sided. But, by only trading with other Communist states, it’s hard to imagine that a country could be economically successful if it restricted its trading partners to only a handful. Another factor to consider is the deterioration of the work ethic – if everyone is getting paid the same no matter what, then workers will only be motivated to put in a minimal amount of effort. The Stagnation Era and the eventual collapse of the Soviet Union marked the practical death of Communism in 1991.

China in the current day is ruled by the Communist Party, but they still allow free enterprise and have a lot of trade with the West. It seems that Communism has, for the most part, become extinct on Earth. Probably a good thing, considering that the ideology was the cause of millions of deaths. But now that Capitalism has won the war of ideas and Communism has been defeated. Should we let it go unchecked? Or could we find ourselves repeating history?

Chapter 1: Fertile Grounds for Revolution

For a moment, I would like to go back in time. To truly understand the historical context of events, it is important to consider the flow of history. Thanks to Darwin and being able to understand of how life evolves with time, along with incredible advances in the fossil record, we have a pretty good picture of the evolutionary background of the planet we inhabit. Hunter-gathering tribal societies formed our early history, dating back roughly one million years. This way of life persisted until the agrarian revolution, allowing humans to secure a reliable food supply with agriculture. The first farms really began to appear about 20,000 to 10,000 years ago, mostly in the Great Rift Valley (Eastern Africa) and the Fertile Crescent (the Middle East, in the form of Mesopotamia). With their food source now secure, people did not have to spend all of their time foraging for sustenance.

This led to numerous technological advances that increased the effectiveness of human labor. I think that this is perhaps best encapsulated by the Sumerian civilization. They constructed towering walls that still stand to this very day in the middle east. They had began the use of the Wheel, the Plow, Writing, a centralized Government, Mathematics, a Measurement of time, Metalworking, and even a Calendar.

It seems that the population explosion also had the result of increasing the level of competition between different tribes or groups for land and resources. The formation of the first organized armies, and the increased scale of warfare is, I would argue, a natural consequence of an increased population.

The emergence of the Abrahamic religions of Judaism, Christianity, and Islam came shortly after, during the lifetime of these competing civilizations – Moses famously led the Jews to Israel out of Egypt, where they were slaves. Monotheistic religion began to replace the Polytheistic religions of antiquity. It propose that each human life is equally sacred and that the world is not simply a chaotic unpredictable mess, changing at the whim of capricious Gods of the polytheistic religions of the time.

Christianity, notably, rose at the began its rise during the height of the Roman Empire, as the story tells that Jesus was crucified by the Romans. Many have argued that Jesus Christ was most likely simply a Jew that sought to see the end of the cruelty and oppression of the Roman Empire. Slavery, Hedonism, the Arenas – the Empire was decaying, and I do not think it is a surprise that someone would see the pointless suffering around them, and seek to bring about some sort of meaningful change, in direct opposition to the Romans. The birth of this religion in Jerusalem during the Roman Occupation of Judea (modern day Israel), along with the timing of the gradual decline of the Roman Empire I believe is worth consideration. The death of Christ was an important factor in the slow demise of the Empire – the spread of a powerful idea is unstoppable, even by the most oppressive of regimes. The idea of a gracious god that can truly accept you, values you, and asks that you be kind to those around you as you move through life, was appealing to many in a time of such hardship, I believe. Much more appealing than the uncertainty of a chaotic fate that can change in an instant, at the hands of those more powerful than you, because they were endowed with slightly more “divine favour”.

Christianity began to spread throughout Europe shortly after the death of Christ. While the decline of Roman Civilization and the Dark Ages that followed had caused significant amount of technological regression, the process of slowly converting an entire continent into a single religion was underway. Most notably is the absence of sanitation in most medieval cities of Europe – Roman cities utilized aqueducts and cisterns, and enjoyed a much higher degree of cleanliness compared to the cities that would be built after the fall of the Roman Empire. The many illnesses and plagues that wracked the time period are undoubtedly related to the absence of adequate sewage systems.

Light Banishes the Shadows

Those who spread Christendom across Europe were peaceful missionaries at times, and fervent crusaders at others. The ideals of Christianity were noble, but the deaths of millions of pagans and other heathens testify to the violent nature of humanity, even when their cause is just, no matter how benevolent they believe their ideals are.

The Christian unification of Europe, with the Catholic Church acting as a sort of “medieval United Nations”, but wielding the power of God, was a large component of European history. The European Christians carved out a place for themselves in the chaos of reality. I say this, because I believe it’s also very important to consider the entire historical context of the time period. Many pagan religions were quite violent in nature, as the German, Viking, Celtic, and numerous other Stone, Bronze, and Iron-age societies of ancient history can attest.

The formation of a society with a religion preaching Virtue, Divine Grace, and Thoughtful Prayer was a difficult journey for humanity. And although the power of Christian ideas had slowly been abused over time to serve the interests of a few, the stability and progress enjoyed by Christian society was largely greater than anything humanity had ever seen. This, along with a few other historical factors including the introduction of more books into Europe from the Crusades and the Great Plague, provided the conditions for the Renaissance.

Starting in the 14th century due to the increased supply of books from the invention of the Gutenburg Printing Press in 1455, this was a time of reclaiming the knowledge of the ancients. The Printing Press was a massive factor in dispersing information – before, only nobles and rich men had enough money and time to learn to read and also purchase books.

The renaissance led to many changes in culture, including a new philosophy of Humanism. Reclaiming the wisdom of the Classical philosophers began to slowly thaw the icy grip that the church held on information. But the Roman Catholic Church would not surrender their power over society easily, which perhaps culminated in the inquisition trial of Galileo Galilei (1564-1642).

A short time later, Isaac Newton (1642-1726) began to delve into the mysteries of the universe, armed with a mighty intellect, blessed with a stable society, and given access to an information dispersal mechanism that could spread his ideas to the world with lightning speed. The fruits of his inquiry came to civilization first in the form of the Principia Mathematica, published in 1687. He proposed that the Copernican system Galileo had hypothesized was entirely correct – the Earth revolved around the Sun. Johannes Kepler (1571-1630) had discovered a more accurate astronomical model than any other created, and began the study of the stars and planets, dubbing it “celestial physics”, and formed the foundations that Galileo and Newton would use to do their research.

Newton proposed that we could understand the forces that made the planets revolve around the Sun, if they could be understood with a mathematical model, as Kepler and Galileo had attempted. The planets were not carried on the backs of angels – they were moved by some kind of underlying force driven by the physical nature of reality. Reality that, with calculation and reasoning, we could predict and understand. The publication of the Principia Mathematica was a landmark moment in history. Newton also began to research the natural phenomenon of light, and worked to revolutionize humanity’s understanding of the strange phenomenon to a new level, with his publication of Opticks in 1704.

This was a huge step forward for Science. Not just the understanding of the celestial forces, but the idea that human reasoning could understand something as unfathomable as the motion of the planets, or light – the reason that the sun rose and set every day, illuminating the Earth. With Leibnitz’s contributions, the two of them erected the foundations of Calculus – an extremely powerful analytical tool for Science. This, I believe, is a root cause for the Enlightenment of the 17th and 18th centuries.

Knowledge and Purpose

Science was now a force to be reckoned with. A century after the publication of the Principia, the Industrial Revolution began in England. James Watt (1736-1819) is generally credited with the first implementation of a practical version of a Steam Engine. But the Industrial Revolution started before the invention of this device – the Factory system was first applied to the textile industry, making the weaving of cloth hundreds of times more productive with the introduction of massive Textile Mills – mills that could be powered by the water currents of rivers. The first “industrial scale” textile mills would emerge by 1721. The Steam Engine was an acceleration of the industrial revolution, bringing huge numbers of factories into cities. Unfortunately, this had a bit of a dark side – Oliver Twist and other works give us plenty of examples of the sentiments of the time, and the problems that arose with rampant wealth inequality.

The industrial revolution was not the only one of the time period, however. Many nations had revolutions with the interest of establishing democratic societies ruled by the people, instead of a monarch and an aristocractic class of nobles. The American revolution and the French revolution were the first and most notable of the time, taking place in the late 17th and 18th centuries, respectively. These revolutions deposed the old aristocractic systems and replaced them with representative democracies. The establishment of democracy with parliaments led to a huge advancement in human rights, freedoms, and personal liberty.

The turn of the century led to the Russian revolution and the establishment of Communism. The cause of this was terrible conditions and massive wealth inequality of early industrialized society – sometimes, a lack of employment meant no food. The ideology of Communism was attractive, because its advocates argued for Worker’s rights, the complete abolishment of child labor, and no private ownership. The practical implementation of it, however, required a Proletariat (a term for laborer or working person) Dictatorship. History has shown us just how easy it is for this kind of totalitarian society to become extremely repressive, resulting in many crimes against humanity to maintain absolute control over the population. Political repression such as of imprisonment for “crimes against the party”, mass killings of the “bourgeosie”, and the corruption that results from this dysfunction, are all very real problems that led to the collapse of the Soviet Union in 1991. The very strong aversion in the modern day to the idea of “Communism” that is well justified, as many point to these human rights infractions as evidence of its evil nature. In fact, they are still practiced by the persisting forms of “Communist” systems – modern day North Korea and China.

The reason that this ideology spread so much throughout Russia was because of the extreme poverty brought about by the industrial revolution and the new class of factory owners that were able to massively profit, while the common people were left with whatever the owners decided was sufficient. The time period was rife with dangerous working conditions, child labor, and extreme income inequality. There was no representation of the interests of those at the bottom of society – those that sold their labor to factory owners for their livelihood. The Communist Manifesto, written by Karl Marx and Frederich Engels, argued that because the poor vastly outnumbered the rich, there was truly nothing stopping them from “seizing the means of production” with a violent revolution.

The effect was felt across the face of the earth. In the West, in Britain and North America, labor disputes regularly claimed the lives of workers in strikes and demonstrations. Most notable for this is perhaps the Coal industry, with the most egregious act of force against striking workers perhaps taking place in the Ludlow Massacre. But as Communism began to spread across the East, the factory owners and employers of the West were given pause. If the ideology spread across the entire planet, as it claimed as its final goal, then it would not stop until the entire world was Communist. It was far away for a time, but the West really came to grips with Communism after World War 2. The resulting Cold War between the Soviet Union and the United States of America was a dominating aspect of history for the past few decades, until recently coming to a close after the collapse of the Soviet Union.

Tensions appear to be growing once again – the rise of the “second Cold War” is happening in real time as of this writing. The Trump Administration claims that Russia has been breaking the Arms Agreement that brought the threat of thermonuclear war (ie. With nukes) to an end at the end of the 20th century. Some sources state that nuclear proliferation has begun again as a result of breaking the treaty.

As I said before, the threat of Communism seems to finally have gone dormant ever since the collapse of the Soviet Union. North Korea is an isolated country, but China still receives a large deal of trade with the West, as it has reformed to allow free enterprise. The contest between Communism and Capitalism has left Capitalism victorious – the right to property is recognized by most governments across the planet, along with several other rights depending on the country. And this is a good thing. The repressive nature of a Proletariat Dictatorship has resulted in millions of deaths and an immeasurable amount of human suffering in the name of the “greater good”.

Now that we find ourselves in a fully Capitalist world, we can celebrate, right? But unfortunately, not all within society find themselves with cause to celebrate in the modern day. Wealth inequality, unemployment, and record suicide and addiction rates are all uncomfortable realities of the modern Capitalist system. What I seek to do here is analyze the economics and societies of today and determine if they are truly “Capitalist”, or even democratic. I wish to look at the effects of unfettered Laissez Faire Capitalism on the world, and on society in general. With historical evidence and thoughtful analysis, I hope to reclaim some of the noble ideas that Communism brought to humanity, while still recognizing the numerous human rights infractions that the resulting totaliarian societies experienced, and avoiding repeating this dark chapter of history for the rest of time.

Chapter 2: Global Conflict

The most iconic confrontation of the Cold War period is most likely the Vietnam War. Beginning in 1955 (by covert involvement of the CIA to support the French in maintaining colonial control) and stretching to 1975, the war would claim millions of lives and leave hundreds of thousands more maimed forever. The war itself had produced unimaginable cruelty and brutality – even though the Geneva Convention was ratified in 1949 after the second World War, it was routinely ignored by both sides in pursuit of their objectives.

The United States was widely denigrated for their involvement in the conflict, for their involvement in human rights infractions and crimes against humanity. This is best exemplified in the malice of the My Lai Massacre, where American soldiers descended upon the village of My Lai and were ordered to “kill anything that moves”. They were indiscriminate in their slaughter, and often seemed to take a perverse pleasure in the suffering they caused.

War truly is hell – these men were subject to the assaults of an enemy that looked the same as these peasants. After suffering hundreds of casualties at the hands of this hidden enemy, they took out their grief and rage on the only target available to them. Another example of the American’s capability for brutality is the infamous Tiger Force, that would routinely attack civilian villages to increase their bodycounts.

These incidents would cause further backlash against the War, which was very poorly understood by the American people. Why should they send their brothers, sons, and fathers to go fight an enemy halfway across the world? Photographs emerging from the war, such as the “self-immolation” demonstration where a monk set himself on fire in protest, and other pictures of the suffering the war was causing among the civilian population, such as the famous “Napalm Girl” – a civilian child that was burned by an airstrike that dropped its napalm on the wrong target.

The politicians of the time were fearful of the spread of communism. And with good reason: the Soviet, Chinese, and Korean regimes of the time were extremely repressive, and had all allied with each other to advance international Communism. To maintain their totalitarian control on the population, they resorted to many different methods to force the people into capitulation. Communism is famous for starvation, and this is one of the reasons why: food allocation was carried out by the state, and if they wanted to apply pressure to a certain unruly demographic, they would prioritize them last for food.

The Truman administration needed allies on the world stage after the second world war had given way to the Cold War. The French were a valuable ally, and they knew it: they threatened to join the communist alliance if America supported the Vietnamese Independence movement. Their hand was forced: they had to help fight against the Vietnam, who had just helped them against the Japanese only a few years before.

After Eisenhower had brought the Korean war to an end, he threatened the Chinese Communist state with the threat of nuclear weapons. In doing so, he had halted the spread of Communism through Asia – for the moment, at least. He brought his time in office to an end with his famed address that mentioned the “military-industrial complex”, in 1961.

The Kennedy administration that followed would begin a gradual escalation of the conflict. The first U.S. Direct support to the South Vietnamese forces in combat would land in downtown Saigon on 11 December 1961. They did not directly attack the enemy, but the help of the U.S. Air support was a great asset, allowing paratroopers to achieve tactical surprise.

Kennedy would eventually find the dysfunction and corruption that was rife throughout the South Vietnamese regime too difficult to operate with. The CIA would back a coup d’etat, leading to the brutal murder of governor Ngo Dinh Diem. Kennedy’s assassination a short time later was perhaps influenced by his desire to withdraw the United States from the conflict. The assassination of Kennedy in 1963 was a shadowy affair, and Americans questioned the truth surrounding it for a long time.

Lyndon Johnson, Kennedy’s replacement, would continue the war, escalating it and sending a great deal of military support to aid in the fight against the North Vietnamese. The escalation included the “Rolling Thunder” campaign (headed by Johnson), which had hoped to essentially “bomb the enemy into submission” with overwhelming firepower. The North Vietnamese Army knew the American’s approach, and used insurgency tactics to strike at their opposition, then disappear into the jungle. Traps such as punji spikes, explosives, or ambushes were the most common methods used by the “Vietcong”. The Americans fought a conventional war against an unconventional enemy.

The public outcry against the war became a defining facet of the discourse surrounding it. Even though the Cold War and the cultural narrative had firmly entrenched Communism as the enemy of freedom (which, to be fair, it was), many still felt that the suffering that was being caused was not worth the notion of opposing “the Reds”.

The history of the conflict is very complex, as it is with all history. The French had colonized Vietnam, and established colonial rule upon their subjects as a part of the French Empire, using puppet emperors and interpreters to carry out their wishes. The colonies of the past are often the topic of derision, and for good reason: the human rights abuses carried out by the colonists were established methods of securing dominance.

It is a terribly tragic sequence of events that would lead to U.S. Involvement in later years (they actually helped Ho Chi Minh when he was starting out), bringing to bear the full force of their military might against a developing nation fighting for independence. The ensuing war would end only after immeasurable suffering on both sides, resulting in the eventual defeat of the Americans and their withdrawal. Vietnam won its independence with the blood of millions of its people.

What could America claim from the war? Thousands of scarred veterans, a massive distrust in their government, and a divisiveness over the entire affair that still divides people to this very day. Why did America go to Vietnam? Was it really to “stop Communism”? After the end of the second world war, Roosevelt stated that all peoples of the world should be able to choose the government under which they lived. Unfortunately, the Cold War, and the threat that the Soviet Union posed to America and their allies, changed the geopolitical climate in a very short period of time. If France hadn’t decided it wanted to keep its colony, the Vietnamese may have been an instrumental ally for the Americans in southeast asia.

During the Vietnam War, Cambodia was also seeing a rise in communist ideology. This led to the Cambodian Civil War and the establishment of “Democratic Kampuchea”, headed by the infamous Khmer Rouge. The war was fought between 1968 and 1975, ending with the Khmer Rouge seizing power and beginning the Cambodian Genocide. The Khmer Rouge barbarically killed approximately 1.5 to 2 million people in their effort to establish their Communist Utopian State that Pol Pot had envisioned.

The Americans were involved in the conflict, as they carried out a massive bombing campaign of the region in attempt to fight the Khmer Rouge. This seems to be an unfortunate consequence of the anti-war movement back home: Americans were already engaged in the protracted conflict of Vietnam, and were weary of seeing their men killed. The bombing campaign significantly reduced the risk to the Americans, allowing them to strike without much concern for counter-attack.

President Nixon launched the Cambodian incursion in 1970, as an amendment to the rules of conflict for American troops, allowing them to pursue Northern Vietnamese forces into the jungles of eastern Cambodia. They did so with an umbrella of air support, but American troops would never engage the Khmer Rouge directly – they only pursued Vietcong and NVA combatants into the jungles of Cambodia, to prevent them using the national boundary as an “invisible fence” that the Americans could not cross. The American Air Force would lend their support to the local guerillas against the Khmer Rogue, providing air support in the form of bombing runs. The fighting in Cambodia between the anti-government rebels and the Khmber Rouge would end with the Khmer seizing control of the country, and attempting to enforce their totaliarian regime with a reign of terror. This marked the beginning of the genocide that would see the Khmer Rouge brutally murder approximately twenty percent of its own population. It seems that if America had sought to stop any tragedy stemming from the reign of Communism, they had utterly failed.

The country itself, however, seemed to be experiencing a period of economic growth. The corporations of Monsanto, Colt, and Dow Chemical had received a huge number of defense contracts to supply the military with armaments. Monsanto supplied Agent Orange, Colt the M16s for the soldiers, and Dow Chemical made the napalm for the bombing missions carried out by American forces. They had been able to turn a large amount of profit from the war.

It seems that America had suffered a terrible defeat. With their defeat and withdrawal, the Khmer Rouge of Cambodia actually preemptively attacked the Vietnamese, with the fear that Vietnam would attack after claiming victory. The Vietnamese ended up liberating the population of Cambodia from the Khmer Rouge by removing them from power in the ensuing conflict. But not before millions would suffer at the hands of Pol Pot’s regime.

After America left southeast Asia, Communism still managed to spread across the islands to Indonesia and the Phillipines. After an attempted coup that was quickly put down by the sole-surviving Indonesian General, he ordered the summary execution of hundreds of thousands of suspected Communists. Many communist movements would rise in other parts of southeast Asia during this period, but after the fall of the Soviet Union in 1991, the spread of Communism appears to have halted and the ideology has mostly died. North Korea and China are perhaps the most notable remaining communist states, but Cuba, Vietnam, and Laos are also counted in this category as well. The fear of the spread of Communism appears to have mostly dissipated over many years, as much of the world seems to trade with each other with little restriction. Private property is recognized by most countries in the modern world.

From this perspective, it seems like if America had hoped to stop the spread of Communism, they had failed, and if they hoped to prevent any tragedies that the ideology would cause, it seems that they utterly failed. The only thing that America gained was increased stock price for corporations with military contracts, and the suffering of an entire generation.

Winner Take All

The reality of warfare is that if one side thinks that they will gain more than they will lose by attacking, there is not really much to stop them from doing so. The threat of invasion and war is constant throughout human history – feudal lords would take payment from their subjects in exchange for protection. For most peasants, this was a good deal, because the law of the land basically forced them to pay: if they didn’t they would be driven off the lord’s land. Such were the times. Lords had laid claim to the land, thanks to the actions of their ancestors who had usually fought to scrape out some territory from the anarchy that swept across the land. Bandits, barbarians, and brigands were all very common in human history – there was no law or order except for that which you could create, and this requires force.

As stated before: if there is a gain to be had by using force, then without enough threat of retaliation, there will be those that will be desperate or unscrupulous enough to use force to get what they want. Civilization has been slowly built up over millennia, slowly developing across Earth in many different directions. The fossil record seems to show that humans evolved in the Great Rift Valley of eastern Africa, and migrated across the planet as our evolutionary advantages made us excel in almost any environment or ecosystem we found ourselves in. Almost everywhere you go on planet earth, there have been humans there at some point, whether it’s now or centuries in the past. A constant across all human cultures seems to be some sort of warfare. Every single culture in history has their own weapons and warriors, evolving with different technologies and civilizations all across the world.

The events of the enlightenment and the rapid development of science and technology that would follow were instrumental to the Age of Discovery and the resulting Colonial Era. These advancements would give Europeans access to the most advanced weaponry on the planet: gunpowder and steel. Along with the religious and historical background of the West that ingrained in Europeans a sense of agency in the world – if one truly labored hard enough, they could accomplish anything. There was no limit to the understanding of humanity – Galileo and Newton would exemplify this and unlock the secrets of the heavens: a sun-centered solar model, and the theory of gravity. This was also part of the Humanist movement of the Renaissance.

The strength of gunpowder weapons proved the advantage that the colonists had over the native populations of the colonies. Many actions of the colonizing Europeans would show just how much the difference in advancement between cultures can express itself as a difference in power. North America, Pacific America, South America, Africa, Oceania, Asia – take your pick and there is no shortage of what we would consider today to be blatant abuses of human rights. The Opium Wars of China perhaps cast a clear example of how military force can be abused for pure economic and geopolitical advantage. The British wanted to maintain a trade route with China for tea, but the only thing that there was demand for, was opium. China tried many times to get the British to stop selling drugs to their people, but the British wanted to maintain control. Two wars would be fought over this in the 19th century.

Power Dynamics

The effect of the economy of a nation on the power of its military would be noted by many throughout the ages. The power advantage that the Europeans had over their colonies was granted to them by the technology that gave them their weapons – gunpowder rifles and steel breastplates were immeasurably more effective than stone axes and tanned animal hides. All across the world, the empires of the Age of Discovery spread their influence with their advancements: ships armed with cannons, compasses to guide their sailors, and the aforementioned weapons to protect them from whatever they find on their travels.

The legacy of the colonists can be seen all around us, and the historical effects of the imperialist tendencies of the Europeans has had many terrible effects on developing nations. But, spreading of European technology across the world had some relatively positive effects, when considering the state that some of the colonists found the New World in. Most of the inhabitants outside of Europe had technological developments ranging from an iron age in most of Asia, to stone age in the majority of the Americas. The lifestyles that such civilizations had were quite primitive, were extremely demanding on the people that lived in them, and would often involve the threat of violence. The history of the colonies is a clear indicator that the Europeans would not be above using lethal force either, but the Europeans thought it was necessary to help bring these people progress, instead of just leaving them to their “savage” ways. Their customs have evolved over the course of centuries, just like the European’s, but the progressiveness of Europe at the time when compared to most of the underdeveloped world cannot be understated. This is perhaps best personified by Sir Charles James Napier, once the Commander-in-Chief in India. When he heard that some priests wanted to burn a widow, he vehemently reprimanded them, stating:

“Be it so. This burning of widows is your custom; prepare the funeral pile. But my nation has also a custom. When men burn women alive we hang them, and confiscate all their property. My carpenters shall therefore erect gibbets on which to hang all concerned when the widow is consumed. Let us all act according to national customs.”i

The civilizations that Europeans encountered ranged quite a lot in the way their stages of development and civility. Some cultures were even so barbaric as to condone cannibalism, as noted by explorers in the isles of Fiji. It is easy to understand why so many of the Europeans thought of themselves as “noble Christians” bringing “order and civilization” to the “brutal savages”. It is unfortunate how much this would allow them to justify their mistreatment and dehumanization of the local native populations.

The long term affect of colonization and European influence has allowed some countries to thrive in the modern industrial world. South Korea, Japan, India, and China are perhaps the most noteworthy examples of thriving economies that have rapidly developed in the past century.

The uncomfortable reality is that not all places have equally benefited from the introduction of industrialization, and many places suffer some very negative effects as a result of it. Africa and South America are ravaged by unrest, partially influenced by lack of economic opportunity. And where there is opportunity, it often has many external factors that can cause problems. Environmental damage is extremely prevalent in underdeveloped nations, as companies can bribe the local government with the massive amounts of funds available to them as international corporations.

The modern “power dynamic” of the world shows many similarities to those of the past. Change does not happen overnight, and changing the world in a constructive way requires a great deal of effort. The international community has made a great deal of progress since the cruelties of the past, but recent history and current events prove that the process is still ongoing. The Rwanda genocide of 1994 and the establishment of the International Criminal Court under the United Nations in response is an encouraging effort. But the involvement of partisan and corporate interests, along with general dysfunction and incompetence has damaged the institution’s reputation in the eyes of many across the world.

The Cold War resulted in wars and military actions on the part of the Soviet Union and the United States of America across the globe. The unfortunate reality of warfare is that the wounds of modern weaponry take a great deal of time and effort to heal. South America and Africa still roil with unrest, and Asia still bears the memories of millions dying to the warfare of the last century alone.

Why would the Soviet Union fall, and the United States prevail? On the military front, the two sides appeared to be roughly evenly matched, though they would hardly ever directly engage each other. The availability of nuclear weapons to both sides along with their massive industrialized economies granted them “superpower” status for the time period, until the Soviet Union finally collapsed. Historians appear to indicate a large factor on the Union’s collapse was the overallocation of industry on military resources, rather than consumer goods, along with the well-known corruption of the system. So why did America not have the same problem?

Eisenhower’s Warning

The United States of America was the most powerful nation in the Western alliance of the Cold War period – the reasons for this were multifaceted, but the heart of it was their robust economy. Almost all of the fighting during the second world war took place in the European, Pacific, and African theatres. America took a blow during the events of Pearl Harbor, often believed by historians to be in retaliation to the oil embargo placed upon Imperial Japan during the early days of the war. Other than that, mainland America was for the most part untouched by the fighting.

In comparison, much of Europe and Asia was devastated by the fighting – giving the Soviets and their satellite states a disadvantage in economic terms. This was compounded by the numerous embargoes emplaced upon the East by America and her allies. The economy of the communistic system was barely functional to begin with, due to the military force used to install it. Exacerbated by lack of trading partners, the economies of the communist states of history seem like they were doomed to fail.

During this time, a troubling phenomenon began to reveal itself among the higher levels of government and business in America. Coined by Dwight Eisenhower, he called it “the Military-Industrial Complex”, during his Farewell Address to the Nation as President of America, on January 17, 1961.ii His observation is exemplified by this line of his final address as President:

“Until the latest of our world conflicts, the United States had no armaments industry. American makers of plowshares could, with time and as required, make swords as well. But now we can no longer risk emergency improvisation of national defense; we have been compelled to create a permanent armaments industry of vast proportions. Added to this, three and a half million men and women are directly engaged in the defense establishment. We annually spend on military security more than the net income of all United States corporations.”

Eisenhower had spent his life as a soldier. He was experienced in warfare because he had first-hand experience. He fought in both of the World Wars, and led America into China and Korea as Commander-in-Chief – he learned what Communism would do to these people if it consumed the entire nation. The threat of the radical, pernicious ideas was very real (as the rise of Soviet Russia had shown them), and many found themselves fighting on the side of freedom against those that would claim to liberate the people while actually just replacing their oppressors. To protect individual freedom and liberty, Eisenhower opposed the Communists, who threatened to take all in the name of “collective, social justice”.

He noticed that, in forming such a strong opposition to the communist dictatorship of the East, the United States was beginning to amass a frightening deal of military power, justified by the ever-present threat of enemies outside America’s borders. “In the councils of government, we must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military-industrial complex. The potential for the disastrous rise of misplaced power exists and will persist.”iii

Eisenhower saw the threat that this “military-industrial complex” posed to global stability if it went unchecked. It is unfortunate that his involvement in providing military aid to the French in maintaining their colonial rule in Vietnam would lead America into one of the most protracted conflicts in contemporary history. The results of Vietnam, and the end result of the war being only a delay in the spread of Communism to the region (along with the events of Cambodia during the period), along with the massive amounts of military spending that would be justified by the war, seem like Eisenhower’s warning went unheeded.

The Military-Industrial complex, as Eisenhower understood it, was not as simple as “war for profit”, as many could easily misinterpret his observations. In a letter to Theodore R. Kennedy, a Professor at the Michigan State University, he stated that “My 1961 caution in this matter was not inspired by any belief that any sector in the United States now wanted war. Rather I wanted to point out that so many sectors of our nation – defense forces, industry and political officials – were all influenced toward greater and greater armament production in time of piece. This identity of interest could, obviously, occasion a very frightening trend in this country. Indeed, this may be happening now.”, he wrote in reply, on June 21, 1967.iv

Indeed, there was a fear present in the Whitehouse; that in fighting an enemy as evil as the Communists, such a struggle could change the nation, and not in a good way. The concern of the rise of militarism in America was felt by members of Eisenhower’s staff as well. Ralph E. Williams wrote in a memorandum concerning the upcoming State of the Union address for 1961. He noted that “flag and general officers retiring at an early age take positions in war based industrial complex shaping its decisions and guiding the direction of its tremendous thrust. This creates a danger that what the Communists have always said about us may become true. We must be very careful to insure that the ‘merchants of death do not come to dictate national policy’.”.v Many were aware of the threat to global security and the good of humanity that an ever-growing armament industry could pose.

The Iron Triangle

The warning voiced by Eisenhower would be heeded by many, as many would begin to question America’s foreign policy in light of this information, coming from someone as esteemed as a former president that had managed to avoid the horror of thermonuclear war. Many scholars and intellectuals would begin to study the so-called “military-industrial complex”, as named by Eisenhower. Foremost among them is most likely Gordon Adams, who has written an entire book on the subject: The Politics of Defense Contracting: The Iron Triangle. The book analyzes the connection between the United States Department of Defense, and the numerous military contractors that enjoy enormous profits from America’s foreign policy of fighting and supplying wars on foreign soil.

The notes of a culture of militarism have begun to take root in America. After all, the army did a noble thing by going to Europe and the Pacific to defeat the Axis Powers. So eager to aggrandize themselves, they forget to acknowledge that the first soldiers in Berlin were Russian. Sure, the Americans provided support in Normandy, and by supplying the Allies, but Russia was the country that invaded Berlin. This historical fact is the very reason for the beginning of the Cold War – without the enemy that the Axis posed, the alliance that the East and West had forged to defeat Hitler died with him. Now, a clear enemy presented itself, but no clear solutions seemed to be available: the threat of mutually-assured destruction was too much for either side to risk. But, the need for a strong military in the face of such a dire foe can be felt throughout the time period – Americans did not want to lose their “freedom” to the Communists.

This culture justifies any military expenditure in the face of such a threat. Adams analyzes the massive expenditure in his book. The book is a financial study of eight major defense contractors that dominated the top 10 contractor list two-thirds of the time between 1970 and 1979, and really looks over the money flows between defense and politics. The findings are not surprising. These companies received “over $100 billion in DoD contracts, 25 percent of all DoD awards. Nearly $25 billion of this was for research and development – 37 percent of the DoD total for R&D.”vi Adjusted for inflation, total amount of money awarded to defense contractors comes in at more than $350 billion. This amount of money, spent solely on defense, comes at the expense of other government programs, as it is a part of the government budget. It is not surprising in the slightest that public infrastructure and education are suffering as a result of less priority on the budget as this trend continues over the years. Another troubling trend that the study reveals is NASA’s reliance on defense contractors for expertise. According to Adams, the companies in the study “received over $11.4 billion in NASA contracts, 36 percent of the NASA total.”vii Not a very good look, for an organization that is supposed to be impartially guiding the advancement of science.

The study details many more findings that further explore the connection between the government and the arms industry. Lobbying costs undertaken by five of the eight companies “spent a total of $16.8 million during a two-year period in the 1970s to operate their offices in Washington. … This amount includes substantial spending on lobbying and government relations, much of which is subsidized by the taxpayer. These five contractors charged $15.8 million of this amount to the Department of Defense as part of general and administrative expenses… all eight companies had registered lobbyists in Washington in the late 1970s.”viii

Corporate Political Action Comittess (PACs) are also heavily involved in the spending of military contractors. According to Iron Triangle, “PACs of the defense industry, according to the most recent available data (1977-78), are the largest corporate PACs, averaging $81,000 a year in total disimbursements and $55,000 in contributions to Federal campaigns. The eight PACs in this study, created between April 1976 and February 1978 had spent over $2 million by summer 1980, 60 percent of it in Federal campaigns.”. Adjusted for inflation, this would be $7 million dollars in current day value. The conflict of interest arising from the arms industry and a nation’s foreign policy should be enough to give one pause.

The lack of data around the cash flows exacerbates the problem, and the frequency of individuals moving between companies and the government raises more concerns of possible conflict of interest. The “review of DoD data showed that 1,942 individuals (uniformed and civilian) moved between DoD/NASA and the eight companies between 1970 and 1979”ix Admittedly, this in itself is not immediately considered wrong-doing, and Adams notes that they “may have been resolved in ways that eliminate any conflict” but also that “the high number suggests a need for more adequate reporting requirements, stricter conflict of interest legislation, and new legislation to put greater distance between DoD and the industry.”x

The real extent of the armament industry’s business is alarming, and to a large degree, unknown. The prospect of selling weapons to those with nefarious aims is a very reasonable concern for corporations that have grown to the size and capacity of international corporations, and trade in armaments for massive profits. The study found that “all eight amit to some involvement in overseas payment about which some questions have been raised. In some cases, such payments were linked to military sales. The three companies most involved with overseas sales-Boeing, Lockheed and McDonnell Douglas-also have the highest amounts of such overseas payments.”xi It raises concern that a culture of obfuscation has taken hold, and a lack of transparency is apparent in the industry. While on some degree it does make sense that the military should be secretive with the exact nature of their operations to prevent espionage, especially in the time the book was written with the Cold War in full swing, and the possibility of KGB agents sharing such information against the interests of the American military is a reasonable concern.

The degree this lack of transparency has gripped the industry seems likely to be abused by bad actors. It seems that the culture has grown very secretive, as Adams noted in his book: “The eight companies all refused to disclose information on their government relations practices, pleading cost, lack of time, proprietary information, and national security. In response to our request that each company review the preliminary draft of its profile, three companies-General Dynamics, McDonnell Douglas and Rockwell-failed to respond in any way. Northrop and Lockheed replied with hostile and totally uninformative communications. Boeing and United Technologies provided a small amount of additional information, rating poor in disclosure. Grumman provided an informative review of the profiel, making its fair rating the best in the study.”xii The industry’s hostility and reluctance to disclose financial information is obviously suspicious, but due to the importance placed on national security, it appears that the inquiry has not really progressed in any meaningful way that actually resulted in much change. Adams notes that “Information on government relations is hard to come by. The secrecy of the contractors is matched by the inadequacy of Federal record keeping and requirements on disclosure. Data on research and development spending is uneven and uninformative. Data on subcontracting is undisclosed, and lobbying data is thin.”xiii. The lack of information surrounding the flow of money makes it worringly easy for potential bad actors to abuse the system.

The “iron triangle” described by Adams is composed of “a powerful flow of people and money” that “moves between the defense contractors, the Executive branch (DoD and NASA), and Congress.”xiv. Eisenhower’s concern of an armament industry that continually pressured government for a constantly increased level of arms production seemed quite valid, and the measurable effect of financial growth enjoyed by the companies in Adams’ study alone, seem to confrim the existence of a military-industrial that will continue to perpetually grow if action is not taken. It is a difficult problem to solve, as the creation of this “iron triangle” on defense policy and procurement is very exclusionary to outsiders and alternative perspectives.xv In the concluding chapter of the study, the authors suggest that wider disclosure and collection of data would be an effective strategy, along with greater restriction on government relations, such as corporate PACs and lobbying. Adams states that “National security cannot be debated wisely in military terms alone. The claims for military spending must be weighed against those of economic renovation, energy independence, full employment, a healthy and educated citizenry and national economic prosperity. Greater disclosure and restraints on the arms industry’s political power can help lead to a wider debate on national needs and a definition of national security that is set in a wider context.”xvi Ultimately, this can be seen across most of the nation through the decades – as the military budget increases, various other programs like Education, Medicaid, and Social Security are often the first things to be cut to make room. The amount of money spent on America’s military is more than any other nation, and the effectiveness of that expenditure is hotly debated.

Sand and Oil

The Gulf War and America’s continued global operations for intervention against communism and human rights infractions basically meant that America had always had at least some degree of mobilization. Along with this are their many military bases in countries across the world, like Germany, Japan, South Korea, and many others. Most of these were meant to oppose the spread of Communism during the Cold war.

After the end of the Cold War, America mainly utilized its military might in the interest of intervention. Somalia, Bosnia, Haiti, Serbia – most times when America went to a battle, they tried to make absolutely sure that they only involved themselves as absolutely necessary with interest of reducing violence. It seemed that they had learned from the drawn-out conflict of Vietnam, and were reluctant to repeat their mistakes.

The events of September 11, 2001 would change everything. The invasion of Iraq and the operations in Afghanistan would drag on for another decade and a half. Once again, America found itself stuck halfway across the world, fighting another foreign enemy. And once again, private corporations would enrich themselves with the business of war. Dick Cheney and his holdings at Halliburton, and their involvement in the development of oil resources in the middle-east after the devastation caused by the Iraq war, are a large ethics violation in the eyes of many. Many journalists and ethics lawyers have argued that the use of “enhanced interrogation techniques”, as signed off on by Dick Cheney and George W. Bush during the Bush Administration, should classify the two of them as being guilty of war crimes.xvii

All of the events of the invasion of Iraq were cast in the light of retaliation for the events of 9/11, but in the years that has seen the invasion etched into history, many have begun to doubt America’s motivation for entering the country. The removal of a tyrant like Saddam Hussein, and the countless cruelties that were perpeptrated under his rule by his son alone, Uday Hussein, are definitely positive results of the invasion – such evil should not walk the Earth freely. It is undeniably a good thing that the Hussein’s despotic regime was removed. The devastation caused by the war, and the damage caused by the fighting, still remains, and the reality is that soldiers are better at destruction than repair. The occupation of Afghanistan and Iraq by the US military has not been very restorative for public order or human quality of life – soldiers are there to fight, not to build. The development of a robust infrastructure with modern institutions that can be trusted has never been established by any act of “regime change” conducted by the United States. The reality of the occupation is that the continued unrest has made most of the population reliant on the Americans as a force of order. The existing forces that are trained by the Americans are woefully inadequate, and are rife with problems like robbery, sexually abusing children, and corruption. Ben Anderson, a war journalist, has completed many documentaries on the Middle-East. One of them “This Is What Winning Looks Like”, showcases the extent to which these problems grip the local forces.xviii It is an extremely difficult situation to rectify.

Unnatural Competition

War is an unavoidable part of human history. It is woven through our timeline like a ribbon of destruction. Why is it that we’re the only species on the planet that competes in such a brutal fashion? Animals will often compete for territory or mates, and sometimes this competition can result in the demise of one of the participants. But the way that humans practice this “intraspecies competition” (competition within the species, between members of the species) is much more violent – history is full of accounts of entire villages, towns, and cities being slaughtered by invading armies. Sexual violence, forced labor, and torture are also extremely prevalent in warfare, on all sides, no matter the conflict or time period. The saying exists for a reason: War is hell.

So why do we, as advanced civilizations, still practice this horrible act? Why does humanity still fight amongst itself? The answer is complicated and difficult to analyze. Conflicts in the modern day that still rage on have their roots in history – there is typically a buildup of resentment between two opposing sides, due to some sort of inequality that distinguishes the two groups. Usually, both sides perceive themselves as the victim of the other’s selfishness; therefore, taking action to remove the “parasites” can be supported by a frustrated population. This is most easily observable in recent history, regarding Adolf Hitler’s rhetoric around the Jews, and his vision for a “utopian” (by his definition) future.

Violent conflict has been present in the world for as long as there have been humans. The first battles were fought between rival tribes, fighting over territory and resources. The brutality of conflict at this point in history is difficult to fathom, but some societies did have varying levels of lethality, along with laws and customs around death in combat to prevent revenge-killings. Prehistoric humans saw rival tribes as threats to their very existence – if they don’t attack first, they will be attacked, and they will most likely suffer more than if they had seized the initiative. Such conflicts often ended with either one side fleeing and conceding the territory, or losing all the males in the tribe with the females being forcibly assimilated into the attacking tribe. Most children would be killed – they are not descended from the males of the tribe, so they have no stake in keeping them alive. Early history is barbaric. Steven Pinker has done a fair bit of research in this area.

This “zero sum game” thinking has extended into modern conflict, I believe. Most modern militaries of today operate on the principle that they should be strong enough that if anyone were to attack, they would take too much damage for it to be worth any advantage to be gained by attacking. The principle of “mutually assured destruction” is based on this idea. The Cold War is full of competition between the two dominant superpowers, including the accumulation of armaments to deter invasion by the other side. The stockpiling of nuclear weapons during the Cold War is a testament to this; it got to a point that the two superpowers began to see who could outdo the other in “overkill factor” i.e. how many times over that they could completely destroy the planet. Civilization during this period was teetering on the edge of destruction.

It can be hard to believe that humanity was so close to eradication. Most people don’t really know just how close the world was to nuclear warfare – the Cuban missile crisis saw the soviets send a nuclear submarine (loaded with nuclear warheads) to the Gulf of Mexico in response to the failed Bay of Pigs invasion of Cuba, sponsored by the CIA. For thirteen days, the world held its breath, before the Soviets pulled out their submarine and lowered the tension between the superpowers. Never again would the two countries wish for such a direct confrontation again. Wars fought by proxies across the world would replace direct competition between global powers. The Vietnam war is a perfect example – the south supported by America, the north by the Communists of China and the Soviet Union.

Chapter 3: Contest of Ideas

The ideology of Communism, as implemented in the nations that would come to practice it, required the installation of a Proletariat Dictatorship to maintain military power. The totaliarian control of the party over all things – the economy, the military, the legislature – was a breeding ground for corruption and the abuse of power. Very little oversight and the motivation to promote the Communist Ideal instead of addressing the reality of the situation were extremely repressive infringements upon human rights. Chernobyl is a very good example of the disaster that can strike when the State enforces absolute control over the population, even ignoring expert advice in the name of political ideology and totalitarian control and promotion of the “Communist Ideal”.

It is overall a political and economic system that has resulted in a great deal of suffering and persecution of those who disagreed with the ideology, and those who had benefited from Capitalism – the bourgeosie. The suppression of democractic elections and replacing politics with a single-party system is not good for the average person’s liberty in society. The battle between Capitalism and Communism has resulted in the Western system emerging victorious. It’s a good thing that humanity has protected some of our most valuable of gifts – Democracy and Freedom of Speech. The right to property and the sanctity of the individual – all very great things for human civilization. An important facet of life to remember is that most things are perpetually imperfect – everything has it’s own set of “pros and cons”. What else does Capitalism offer?

Well, to start on a good note, Capitalism has lifted more people out of poverty than any other economic system. The level of abundance and plenty that the first world can enjoy allow us to live lifestyles better than almost any other in human history. The rapid advancement of technological and the quality of products is unrivalled by any other civilization in history.

While this level of opulence is unique to our time period, partially due to the level of technological advancement we enjoy, it is also not perfect. After all, we made the system that gives us access to it, and we are human, and we are not perfect by any means. There are many problems that still grip society today: Crime, Disease, War, and Natural Disasters. Some of these are consequences of nature, but others seem to be caused by people – often for very complicated reasons with many interconnected factors. War itself is a very complex subject that exists throughout history, even though it’s universally looked upon as a very negative thing. And no wonder – war is the man-made cause, whether direct or indirect, of perhaps more human suffering than almost anything else in reality.

We have many institutions and systems in place, developed over centuries, to deal with these various problems: Hospitals for the sick, Police to protect the innocent, and a Military to defend the nation against disaster. Some of these institutions are government-controlled, and others are private, while a few are a mixture of the two. Capitalism maintains that each individual has the right to their own property – extending to the “means of production”. The opposition from decades past, Communism, states that the means of production must be owned collectively by the entire population. In practice, this actually meant that the government owned everything, and when the government is composed of real, flawed people, there will be problems.

The battle between the two ideologies is marked by this difference – who owns the factories? Individuals or “the people”? Or alternatively, why not a group of people – corporations and shareholders often fulfill a similar role. The question becomes one of interest – who should decide what to do with the massive amount of production that industry can supply? The individuals that privately own it, or the Communist Dictatorship? Should the profits be put towards improving production, or is up to the owner’s discretion what is done with their profits? If they have the right to property, they can choose what to do with their profits.

In the past, the West held the stance that the government should stay out of the way of business, and allow the free market to drive the direction of industry – after all, if the factories were privately owned, then it’s your right to do whatever you want with the production. Unfortunately, this also has problems in practice – you still need labor for the factory to be able to produce; a portion of the profits must go to the worker’s wages. Without paid workers, you have no production, and no profits. This was well understood by many in the past, who would regularly strike and attempt to force their employers to improve working conditions or compensation. Before the writing of safety laws, owners could ask their workers to work in dangerous conditions and pay them barely enough to survive. The practice of “strike-breaking” was also very common – using hired thugs to harass the striking workers to make them disperse or go back to work. Luckily, the West has progressed a great deal in that area in modern times – fatal workplace accidents are thankfully very rare, wages are much more livable, and working conditions are astronomically better.

But, the power of free enterprise, without anything to oppose it, has run rampant over society. International corporations have grown greatly thanks to technology and ever-increasing connectivity of the planet. This has progressed to the point that many corporations and financial groups have amassed a higher amount of wealth than some existing countries. While the power of free enterprise has allowed for a lot of progress, the sheer size of some of these organizations can be absolutely staggering. This poses a problem when the government, which was supposed to be all-powerful, becomes overshadowed by massive international corporations.

The most obvious symptom of this is the slow decline of the Union movement. After the Soviet Union rose to power and entered its mortal struggle with the United States of America, the old practices of strike-breaking and worker suppression stopped – for some reason. Perhaps the government and business owners were afraid of a Revolution? But ever since the collapse of the Soviet Union, we can see a new trend slowly emerge – no longer afraid of a working class revolt, the wealthier in society begin to hoard their wealth once again. When considering this graph, remember that the Cold War lasted from 1947 to 1991, when the Soviet Union collapsed.

The story seems very simple – after the threat of Communism was dead, and any notion of “labour organization” was demonized as “Socialist”: Capitalism was the undisputed victor. Whether intentionally or not though, through the promotion of free enterprise and the rejection of “class”, the victorious capitalists have forgotten a fundamental lesson: we are all human. There are flaws in human nature – flaws that cause the problems with Communism seem to find their way into Capitalism and wreak havoc, one way or another.

Unfortunately, mentioning this in any contemporary discussion often has the same effect as displaying sympathy for the Nazi Party of Germany. I understand this, as the horrors that humanity has experienced as a result of Communism are well documented. But this often leads to a defense of the current system, a condescending lesson in economics, or a suggestion that you’re an authoritarian that cannot handle differing methods of thought. My stance is this: Communism was a failure, but Capitalism is not perfect either. It needs some work to actually function well for humanity. Just explaining things away as the “nature of the free market” is not good enough – rigorous inquiry is always essential for getting closer to the truth.

Cultural and Media Narratives

There appears to be an interesting phenomenon in recent years, perhaps becoming most apparent during the 2016 U.S. Election: a growing distrust in the “mainstream” media. What mainstream can really mean can differ depending on who is asking: most of the time, this seems to be a result of the Trump Campaign and his inflammatory rhetoric around the “Fake News” media. Many conservatives completely distrust any source of media that is not on the right or “conservative” side of the spectrum: Breitbart and Fox News come to mind.

Upon closer inspection, it seems this is a problem on both sides of the aisle, and perhaps has actually resulted from some elements of the liberally aligned media as well. During the 2016 election, Donald Trump’s opponent was Hillary Clinton, who notably owns shares in CNN, a very large news network. For a large number of moderates, this has wreaked havoc on their credibility, especially because most of the coverage of Hillary during the election seemed skewed to show her in a good light to increase her odds of election.

Another large element of this political discontent with liberal politics stems from the “political correctness” in some areas, particularly surrounding a very large part of leftist politics for the last few decades: identity politics. The notion that all white people are priveleged, for example, does not sit well with many rural Americans that have been dealt a difficult hand at life. Refusing to acknowledge the connection between Islamic Extremism and the possibly repressive religious ideology behind it is another frustration for many moderates as well. The recent trend of some of the increasingly toxic feminism that seems to breed misandry among its followers, is yet another example of insufferably ideological radical leftism.

The underlying cause of both of these phenomena is the interaction of the massive amounts of wealth that international commerce has begun to supply, and the media institutions that are supposed to provide impartial reporting. Sometimes, this may require holding corporations and individuals to account, and if there is a conflict of interest that arises because of money, connections, or other factors, this can have an adverse effect on the impartiality of the reporting. A large part of the problem is the magnitude of media corporations in the modern day – they require a large amount of resources to operate, and are constantly hungry for news to cover. The most profitable news, is bad news – most media companies know that people are drawn to negative information more than positive information, because of cognitive bias. Negative information is more important to your brain, because its important to avoid bad things – our cortexes have evolved over millennia in environments full of hazards.

The rise of the internet age and the “Post-Truth” era of information means that as people have increased their unfiltered access to information about the world, they have found many times when the media has been found to be just as corruptible as any other people-run insitution. Underreporting on pollution in favor of corporate interests, and failing to hold individuals to account has bred discontent in among the populace. Many often completely recede from politics or world affairs, or limit their sources to only a few, trusting that their political bias will make them somehow more impartial than their counterparts.

The rebirth of independent journalism seems to be slowly turning the tide. The internet has quickened the transfer of information like no other technology in history. By using the internet, it is possible for journalists to build an audience with very little resources to begin with. Philip DeFranco is noted for his seperation of his opinion from the facts available, which many of his viewers favor. In general, it seems like most of the public takes anything from the mainstream media with a pinch of salt. But once this trust is lost, it seems to be very difficult to regain. The “mainstream” media has had its image forever tarnished by political bias, conflict of interest, and inflammatory rhetoric. The “dark money” of billionaires and corporate interests, spent with sole purpose of increasing their wealth, gives many people aversions to almost any source of media that isn’t outspokenly impartial.

The largest conflict of interest appears to be arising from the narrative of climate change denial. Massive fossil fuel corporations could easily have influence in the media with the finances available to them; when you’re making billions of dollars, a few million dollars spent on the media is a drop in the bucket. This has also created its own backlash, rooted in the same suspicion: many climate deniers often insinuate that climate scientists and environmentalists are perpetuating the “hoax” of global warming, in the interest of “getting rich”.

This is provably false, as most scientists are paid very average wages. But the distrust in the mainstream media has already taken root: people will not believe it because they suspect the climate scientists of acting in bad faith for selfish gain.

Phantom of a Slain Demon

Mentioning the word “communism” in the modern day can often have undesirable effects in a conversation. Most people go quiet for a moment, as the deaths of millions flash through their memory. That, along with the history of the Cold War, make the ideology a very polarizing one.

The definition of communism is fundamentally clear – there is no private ownership, everything belongs to the collective. The state controls all assets, distributes rations, and allocates housing. The fundamental opposite of this system is Capitalism: free enterprise is protected by the government, to allow the free market to thrive, promoting the most amount of liberty to society due to prosperity. The discourse in America has been so fervently pro-capitalist and anti-communist that is has slowly begun to shift. Any mention of government action is categorized as “socialist”, which in the minds of many in the West, is practically the same thing as communist.

This conflation of the two definitions is one of the primary reasons for the resistance against many government reforms in America, from my perspective. Public, single-payer healthcare is often demonized as “socialist”, and the state of Venezuela defines itself as a socialist system, so many politicians and commentators often point to the adversity caused by Maduro’s regime as a reason to oppose anything remotely “socialist”.

Venezuela, at the time of writing (2019), is experiencing a high level of economic distress and political unrest. To analyze the factors that influence this, let’s consider the historical situation of the country. An oil-rich nation, they have capitalized on their access to natural resources by increasing their connection to the global petroleum market. With such a lucrative resource, the country enjoyed a period of rapid growth. Unfortunately, the authoritarian government of Maduro has micromanaged the resource, and along with global economic instability surrounding the oil market, recent years have seen Venezuela in a dire economic situation.

The currency has been overvalued by the government, which has been unable to compete with the “black market” of exchanging US dollars for Venzuelan Bolivars. The practice of posting high costs and then taking the leftover US dollars and selling them on the black market has been abused by many Venezuelan companies. Along with that, the oil price crashed in 2014, putting further strain on the country’s economy.

This, along with poor government decisions made by Maduro’s regime, have slowly led the country into crisis. Maduro increased oil subsidies and printed more money, driving inflation even further. Along with his silencing of government critics and jailing of political opponents, Maduro has used the military to enforce his strict regime. It’s an ugly situation. But the situation is made even worse by economic pressures exerted by other nations, especially the United States, in the form of sanctions.

Chapter 4: Income Inequality

A large of the problem with Laissez Faire Capitalism seems to be income inequality. If the magnitude of the inequality becomes too great, it can destabilize society. Of course, the true heart of the problem with Communism is that it tries to make everyone equal in all aspects, but functionally, this would be impossible. Who would make decisions if everyone is equally valued? If there is disagreement, should everything be resolved with a vote? Is that really practical, or even beneficial? Overall, as a civilization, we value democracy, but sometimes it is clear that a “hierarchy of competency” is necessary for society to function. Could a welder really do a doctor’s job with the same competency? Obviously not – this can perhaps most easily be seen in government and military organizations. There will still most likely be a chain of command in these cases, related to the experience of each individual, and the knowledge they’ve accumulated over their careers. And if this hierarchy becomes threatened? Well, sometimes a dispute over power occurs, which can be resolved in many ways, depending on the circumstances. Stalin was noted for “removing” those that threatened his position, or superiors that he wished to supplant. Modern capitalism seems to promote a “meriticratic” system, in which those that are most successful, are rewarded the most for their merit. Unfortunately, it seems that the practical implementation of the system can have problems, such as nepotism or the gradual replacement of democracy with plutocracy.

This central tenets of the Communist philosophy – no class division, money, or private ownership – fundamentally fail when introduced to reality. People are not the same – everyone is a unique combination of genetics, experiences, and surroundings that makes every person fundamentally different. Everyone has different interests, passions, and talents. This is just a fact of nature. Some will perform greater than others, and there needs to be a decision making process that is time-efficient enough to be practical. Communism goes wrong in trying to force an equality of economic outcome, because it can cause a stagnation of competition within an economy.

But, the Communist Soviet Union did have a few advantages over Capitalist America. Most strikingly is the Soviet’s victory in the famous Space Race – in October of 1957, the Sputnik satellite was launched into orbit, flying through the night sky above an onlooking America. It seems that Soviet science was slightly more advanced than American science. This can perhaps be explained by their different philosophies surrounding education and scientific research, but it should also be mentioned that the Russians had been developing rocket technology for many years before the Cold War even began. Their Katyusha rocket launchers were used to great effect in the second World War.

The Communists thought that industry should be made to work for all of society, not just the owners of the productive assets, or “means of production”. From this, it follows that the best minds and the best technology should be dedicated to improvements that all of society will benefit from. Essentially, by the people, for the people. The education system in the Soviet union was highly centralized and government run. It allowed total access for all citizens and post-education employment. They believed that the foundation of their system depended upon an educated population and development in the broad fields of engineering, the natural sciences, the life sciences, and social sciences, along with basic education.

By comparison, the Western education systems were much more fluid and decentralized, at the time. They focused more on the Classics, the writings of ancient philosophers, and on writing in general. Every person was expected to pay for their own education. As a result, the only educated people were generally in the upper class with a fair amount of wealth. Public education is generally handled by the provincial or state government in the West, and it is only in very recent history that the federal government has begun to directly fund public education, depending on the case.

While the natural drive of competition for wealth is beneficial for the economy because it forces competitors to try as hard as possible to earn their income. Losing in this system has drastic consequences: if you don’t have a job, you might not be able to afford food or shelter. Unemployment can be rectified by retraining or shifting industries, but there is always a limited demand for labor, and retraining can require a large time and money commitment that is not attractive to a person struggling to feed their kids.

This was the result of a great deal of hardship during the Industrial Revolution, and the drive for many labor demonstrations and unemployment protests, as mentioned earlier. If one was smart and lucky enough, they could use their intellect and assets to create a factory, and become enormously wealthy. This wealth came at a cost – often borne by the laborers. Safety regulation as we know it did not exist. Employers could ask their workers to work in any conditions, and only guaranteed payment if their wishes were fulfilled. The employer was basically all-powerful.

At the time, legislators and government officials would often side with the employers, often as a result of payment or the promise of a favor in the future. Strike-breaking was a very common practice. The production was more important than the laborers, as many slain workers during strikes at the hands of the goverrnment, or privately hired enforcers, can attest.

The rise of a proletarian revolution was first conceived of by Karl Marx and Friedrich Engels, during their time in the communist party in Germany, gathering in secret. They thought that the current direction of industrial society was enriching a class of the “bourgeosie” at the expense of the working people: the “proletariat”. Their works, culminating in the Communist Manifesto, called for several reforms of society, starting with a revolution by the working class of society to seize the “means of production” i.e. attack all the rich people and their conspirators and declare ownership over the factories and assets necessary to sustain the population.

The last part was main influence on Vladimir Lenin to call for revolution in russia during the early 19th century. The Russian Revolution of 1905 failed to overthrow the government, and the Tsar Nicholas II accepted a series of liberal reforms in his October Manifesto. Lenin would return to St. Petersburg and continue to privately advocate for the continual escalation, which he believed was necessary for a successful revolution. The resulting carnage against the bourgeoisie, and the repression, torture, and murder of any opposition to the regime that would come to follow, made this a bloodbath in the practical sense.

The following years that the Soviets spent establishing their regime were marked with widespread corruption, human rights abuses, and dysfunction that led to starvation. But the economic hardship was partially influenced by the destruction influenced upon eastern Europe during the fighting of the second World War. The implementation of the communistic system was having some problems, and the absolute power of the government meant that it was impossible for the people to really have their voices heard. The economy was not functioning well with Communism – incompetent leadership, low pay resulting in low productivity, and very few trading partners had doomed the Communist experiment to fail.

Aptitude Inequality

As discussed, the heart of the problem with Communism is the idea that all people truly are equal – Darwin teaches us that as biological creatures of the same species, we are going to have a slight degree of difference between individuals due to our genetics, our environment, and our experiences. Reality is never perfect – the chaos of the universe seems to dictate that nothing will ever truly be flawless, no matter how great it is, and no two things will ever be completely symmetrical, down to the atomic level: entropy is relentless. No matter how hard we work to make our lives easier, the enormous magnitude and staggering complexity of the planet, the galaxy, and the universe, basically necessitate that most of everything has both good and bad aspects. This goes for any economic or political system that we choose for our society.

Capitalism does have some positive aspects for economic growth, that is definitely true: it rewards innovation, hard work, and individual merit. The proponents of it often point to these facts as the best reasons for adopting the system. In the Industrial Revolution of the 18th century, the system was widely adopted in the interest of enriching the nations that practiced it. Without sufficient regulation or historical precedent, however, those that supplied the labor for the economy were often put in a position of inescapable poverty: they would work to live, and live to work.

Many social reforms would follow from the sentiment of discontent. The French and Russian Revolutions were anchored in this desire – to somehow distribute some of the massive amount of wealth that the rich had among the general population. France established a democracy, but unfortunately, instability resulted in a Civil War and the rise of the Napoleonic Empire. The Russian Revolution failed at first, but after the First World War, the government powers of Russia were weakened enough for a working class revolution to unseat the rich and powerful. The October Revolution, led by the Bolsheviks, would establish the Communist economic system in Russia.

The general trend of liberal and socialist reforms would continue to ripple through most of the West: unions and safety regulation were very strong, ensuring that workers would be fairly compensated, exposed to minimal risk, and the old practices of “strike-breaking” had stopped. Science and technology were improving to protect the people that labored to support the economy, and toxic chemicals have been slowly phased out in favor of less noxious alternatives, when possible. The automation of processes has allowed for safer working conditions, and for workers to stay out of toxic or harmful environments when possible. The New Deal, which brought Social Security to America during the Great Depression to prevent unemployed workers from starving, is another example of a “socialist” reform.

Recent decades have seen a noticeable shift in economic trends, however. For years, pay had risen with productivity. The Soviet Union really began its decline after Khruschev was removed from office by Leonid Brezhnev and his conspirators (don’t worry, they gave him a pension) – most historians seem to believe that a large part of the problem was that the government had shifted the economy to focus much too heavily on the military, instead of consumer goods.

The Reagan administration had also come to power in America during this time. He would be sworn into office in 1981, serving two terms. Interestingly, this is also when the trend of increasing pay with productivity began to drop. Union membership began to decrease, income inequality increased, and many sectors of America’s economy suddenly found their workforces obsolete. Manufacture, Steel, Automobiles – the increased connectivity of the globe and the profits that could be enjoyed by shipping jobs overseas were very great.

The newly displaced laborers from the workforce faced a difficult problem – their skillset had made them worthless to the market. They found themselves unable to compete with the market shift, and the market began to value the abilities of other positions much more than the hard labor of the past. They were basically at the bottom of this “Aptitude Inequality” spectrum, with the coders and salesmen quickly finding their aptitude much more suited for the modern landscape. The laid-off workers could no longer trade their time for money, and this understandably puts a lot of pressure on people: if you don’t have an income anymore, you have to find another job. The problem was that the market was saturated with a high level of labor; lots of people lost employment and were searching for a replacement. Some were unable to find alternative employment, due to long-term injuries accumulated during the course of a career in a labor position. Many would opt for disability, and the combination of this with chronic pain appears to have been a factor in the Opioid Epidemic currently gripping America.

After losing employment, the solution that many turn to is retraining for a different occupation. This is possible, but it requires quite a few external factors: the person needs to be suited for education, they need to have enough savings to pay for training, and also have to hope that the market will still be open after they retrain. For many, after a decades-long career in a labor position, education or retraining is simply not an option. The reality is harsh for many in the modern industrial economy – they can go into debt as they look for a new job, become burdened with medical expenses, or even lose their home. Social Security and Employment Insurance can only mitigate the problems of limited economic opportunity to an extent – they are not perfect solutions.

Perhaps one might say that planning for such eventualities is the best solution? Well, the future is always uncertain and can change in an instant. Along with that, the reality for every person is uniquely different – they are all born into a specific set of circumstances that can make preparing for the future very difficult. They might be at the mercy of a hostile environment that feeds off of them. The result for many is apathy: what is the point of struggling if the chaos of life is just going to wipe it all away?

Another very important factor in this situation is the inequality of being born into different circumstances: life is very different if you’re the child of a billionaire, than if you’re born into a pathological environment like a trailer park or an inner-city ghetto. This creates a sort of perpetual poverty in which people are born into poverty, and have children that perpetuate the same mistakes because the environment makes it almost impossible for them to escape.

Working Smart, Not Hard

The only answer to climbing out of poverty is a great deal of effort – it is not in dispute that breaking the cycle of poverty is very difficult. Some things that can make that journey much easier for someone finding themselves in poverty, is education. This is exemplified in the modern economy – labor jobs are increasingly scarce and require higher and higher levels of qualification. Along with that, higher levels of education generally indicate a specialized skillset, which can also be a reason for more compensation.

Compounding this problem is the exhorbitant cost of education in North America. In Canada it isn’t quite that bad, but the US has a very high tuition cost for the majority of their schools. Canadian student loans are also generally more forgiving when it comes to being unable to pay, but American loans charge a large amount of interest, even if students can’t afford the payments. Add a healthcare bill of a few thousand dollars for an unexpected problem, and you have a system that appears to stack debt on people with no consideration of circumstances or affordability.

The capitalist model, when applied to the education service, seems to fail. Education is not something with an easily measurable return on investment; it’s difficult to tell if the resources being spent on it are actually being effectively utilized. The spending on education has risen in past decades, but the effectiveness of this spending (and the increased cost) are debateable.

The creation of a private sector of education exacerbates the problem. The richest of society most often utilize this when it is available, because it is often of much higher quality. While they may still pay into the tax system which funds the private sector of education, from their perspective, they are not using the public system so they do not see any benefit from it. The result is that they will favor politicians whose policies include reducing taxes and government spending – which can cause the public education system to suffer. The very intention of education becomes subject to scrutiny: does one put effort into their studies to enrich their minds, or is it to enrich their bank accounts in the future?

I would propose the abolishment (or at least, heavy regulation) of the private sector of education and a complete overhaul of the system to rectify this. The world of the 21st century is rapidly changing, and the previous methods of a broad approach to education are quite inefficient. The West, in my opinion, should adopt a more of a “two-stream” approach: academic and vocational. Not every person wants to be a doctor, lawyer, scientist or an engineer, and it is past time for the education system to recognize that in a practical manner. The money wasted on keeping schools open and paying a bloated administration could be reduced by separating the students at an earlier age. Most European models do something like this, with separate schools after the 8th grade.

Strong public education is a requirement for equality of opportunity. Those born into the worst conditions must be granted a way out – education fills this role. With a good education in the world today, you can get a better job and work your way out of poverty. A recent study on human development has found that childhood poverty is the largest factor that will determine success in adult life. A strong education and an investment in the development of the child are the best way to mitigate the effect of growing up in poverty. Education is the best way to empower an individual, because the gift of knowledge is priceless. Without knowledge, Bill Gates, Steve Jobs, Mark Zuckerburg, and Elon Musk wouldn’t have achieved all they could. The science discovered by our predecessors brought about the industrial revolution, and gives us access to all of the comforts of modern life. An educated population makes for a more productive economy, if that’s what the only purpose of education is.

Work With, Instead of Against

Still working on this segment. I wanna talk about how unions can get too powerful, and end up hurting the workers by having unrealistic demands.

Perpetual Poverty

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Chapter 5: Autocratic Corporatism

The sanctity of the right to private property, and the absolute boundary around this right that disallowed any government interference with it is a centrel tenet of Capitalism. Another is that individuals should be granted maximum ability to exercise their right to free enterprise – the act of using your time to make profit. Ideally, all can exercise this right, and access the free market to sell their labor. In practice, the modern economy requires an advanced skillset or education to earn enough to really survive and save for the future. Often, the tactic in the past would be for the workers to unionize, but most companies in the first world actively root out any notion of unionization. Wal-mart and Amazon are noted for this practice. Another argument may be that “collective bargaining” is not really fair, but without any representation, workers simply must accept what wages they can get or find different employment. This process, however, is not always simple.

I think that this “right to private property and free enterprise” is most prominent in America – Capitalism seems to have been a perfect arguing point for international corporations that sought to maximize profit. It was their right, after all.

In practice, this has resulted in amazing amounts of growth across the planet, thanks to globalization. The effects of this explosion of growth are easy to witness: the development of many agrarian societies into fully-fledged industrial economies has had great effect for quality of life in many countries across the world. Vietnam has come a long way since the destruction of the war with America in the 60’s and 70’s. India, Japan, South Korea, many countries seem to thrive and rapidly develop once they adopt Capitalism. The question is – does that growth come at a cost? Why does the system function flawlessly everywhere?

It appears from some cursory observation, that the answer appear to be yes: the massive explosion in growth that developing countries can see after adopting Capitalism is hardly a painless process. The shift from peasant farmers to industrial workers can be difficult, but it can be made easier with education, training and more gradual development. Unfortunately, it appears that the profit motive becomes an extremely powerful motivator for people trying to survive. Numerous unfortunate realities can make themselves apparent: drug trafficking, prostitution, and child slavery, among many others.

These problems are often very difficult to effectively remedy. Many of them still persist to this day. And most appear to have a common factor: money. The transition from a medieval era economy to a modern industrial one was not as smooth as one might hope.

The data provides a very promising outlook: the rates of poverty are rapidly declining thanks to the implementation of this system across most of the Third World. People are slowly digging their way out of poverty. The exact form of this is not always clear, and may often have some very negative aspects as discussed – most common of which is environmental destruction and pollution, because the population becomes focussed on rapid profit and does not think about how to sustain production. Many forests in South America and Africa were completely logged and never replanted, completely deforesting the area and removing an entire ecosystem.

The root of this problem, I believe, is the rapid introduction of advanced technology into a culture that is unfamiliar with it and unaware of the possible implications of overuse. Education is basically nonexistent in the case of the Third World, and even the services provided to the developing world are often lacking. Without sufficient education, many must find other forms of more labor-oriented employment. Luckily, with the technology and advanced production capabilities supplied to them from the First World through international corporations, they are able to quickly improve their quality of life. But, they seem to be lacking the same strength in institutions that the “First world” mostly enjoys. Corruption and dysfunction are rife in developing nations.

Accelerated vs Sustained Growth

The argument for the introduction of a capitalist democratic system in the developing world is the rapid growth and development that an underdeveloped country (at least when compared to “first world” nations) can experience. The side effects of such an extreme pace of growth by the introduction of modern technology can be disastrous. It is an unfortunate reality of the Colonial era that many native populations of the planet were subverted for the gain of colonists. The effects of this are still observable to this very day, as many current conflicts in Africa and the Middle-East have their roots in tribal strife.

The effects of the Cold War, and the power exerted by the Soviet Union and the United States of America, have left a great deal of destruction in their wake. The Vietnam War notably began as a mission of global alliance keeping – France held the colony, and petitioned America to help keep hold of their regime. America might have supported the country’s independence movement, but France threatened to fall into the Soviet’s orbit if the Americans did not go to Vietnam.

It is unfortunate that so many peoples found themselves caught in a conflict between two world-spanning empires. Most developing nations and cultures were not viewed as emerging independent nations on the world stage, but rather as pawns in a struggle for world dominance between the Soviet Union and United States. By expressing support for Capitalism or Communism, a country could expect to attract attention from the two competing superpowers. For countries that wished to develop their countries beyond a peasant economy, the choice was required in order for support from one of the two sides. Otherwise, neither would lend their aid to an aspiring nation. After it was clear that America would not support Vietnam in their bid for independence, they were forced to turn to the Soviets for aid.

The Cold War has come and gone, and left Capitalism the victor. The system is generally the default across the world, with a few exceptions such as Venezuela, Iran, and Cuba. The legacy of the tension between East and West remained, but after the Soviet Union collapsed, this tension was eased with the promise of trade deals and an optimistic outlook towards a better future. Gorbachev saw the development of the West, and let the Union collapse to bring the war to an end. He wished to see his people have access to the progress of the West – progress they had enjoyed thanks to Capitalism.

After the end of the Union, global trade saw a huge upturn. The Cold War was over, the threat of Communism defeated. No longer did the world need to fear a Communist revolution, or the fulfillment of “mutually assured destruction” at the hands of warring superpowers with nuclear weapons. Even with the Communist nations of the world, trade restrictions were relaxed. The world was open for business.Vietnam in the modern day has enjoyed a great deal of economic growth by allowing private enterprise and international trade.

Any growth this fast will inevitably have growing pains. Across the world, we can see some unfortunate side effects of Capitalism, as discussed before: human trafficking, prostitution, arms trade, drug trafficking, and environmental damage. Introducing the profit motive to a relatively underdeveloped nation, often only at a “stone age” or “bronze age” level of development, has some very undesirable effects in the short term.

The most common problem is corruption of government, and other institutions of power. The introduction of a democratic government into a third world nation is very difficult, and if a select group of people become the point of contact for more advanced nations, this gives them power over the other locals.

A problem that often arises is the rigging of votes, a problem often exacerbated by the lack of active journalism and an uneducated population. A government can easily morph into a tyrannical dictatorship, where the one who controls the army, controls the country. Many times in history, and often with exterior involvement, have Coups been carried out in an attempt to seize power. The generals are slain, and the standing army is defeated. The members of the military either defect to the new rulers, flee, or are executed.

A strange phenomenon of global conflict is the “proxy war”, in which two opposing sides fight over another nation. This generally takes the form of supporting an existing group or leader inside the “third world” country. The Bay of Pigs invasion of 1961 is an example, as the United States provided the locals with weaponry, and used military agents to train the local anti-Castro recruits to attack the Cuban communist government with CIA support.

The chaos of the developing world seems to perpetuate itself: conflicts begin, wars rage, and the destruction remains. Families shattered, homes destroyed, and the countryside littered with the evidence. Landmines and unexploded ordinance are a very dangerous reality for those that try to reclaim their lives after the conflict is over. The unseen scars of war are even worse – child soldiers are frequent appearances in these conflicts, and exposing a maturing child to something as extreme as warfare causes lasting damage. Many warlords and war criminals were often pressed into service as child soldiers. War is the only thing they know, and the suffering they’ve had inflicted upon them after years of bloodshed often leaves nothing but malice behind. Very few can escape the cycle of violence.

Providing an effective solution, while avoiding any notion of the colonialist history of Europe, proves to be one of modern history’s most difficult challenges.

Growing Pains

The effect of installing Capitalism into a developing country is very rapid growth. The side effect of that rapid growth, is that some things are unfortunately left behind by the breakneck pace of an industrialized economy, with connections to the global market. The economic growth is beneficial for the population, but the nature of the global market means that the labor cost of developing or impoverished nations is extremely low. The technological and infrastructural development of these areas makes it relatively expensive for international companies to operate there, and regional instability increases the risk.

The quality of life that industrialized society provides to a developing nation is incomparable to any “less advanced” technological level: peasants working in fields to provide food for their families, using animal power to pull their plows have to work extremely hard as it is to produce goods. Working in a factory is something that many of them are gladly willing to do, in exchange for money that they can use to put food on their family’s table. When it functions well, the free market has an enormously positive effect on society, and especially on nations that have an unfortunate history of colonial interference and subjugation, due to the advantages of gunpowder and steel. Industrialization is often the first step to independence for developing nations, and a huge factor in pulling themselves out of relative poverty.

The reality of the situation of the globalized industrial can be quite ugly. The remnants of our colonial history are everywhere – Apartheid in South Africa, Child Labour in India, and Drug Trading in South America, to name just a few complicated situations that have arisen out of this combination of factors. The level of education, and by extension, technological development and infrastructure, is often at a stone or bronze-age level. The interaction of two civilizations with two vastly different technology levels has shown us that such a difference in technology leads to a difference in military force, and is very easily abused. This fact has defined the last two hundred years of human history – Europeans were able to dominate the world with their technology and the will to use it. As stated earlier, the Chinese actually developed the printing press (earliest artifacts are dated to 650-670 AD)xix and gunpowderxx before Europe. Gunpowder actually migrated to the West from the East in the hands of the Turks, during the Fall of Constantinople in 1453, by using Dardanell Cannons to fire stone boulders at the wallsxxi.

Swords to Rifles

This event is noted by many historians as the end of the Medieval era, for a few reasons. Constantinople was renowned across Europe for having the strongest walls of the known world. The use of cannons on the walls had shown just how effective the advancement of gunpowder was on permanent emplacements like stone walls. Up to this point, the only available weapons to effectively attack castle walls were catapults, trebuchets, battering rams, and sappers – people that would tunnel beneath the walls to attempt to make them collapse, an extremely dangerous job. The introduction of gunpowder basically rendered most existing walls completely useless: they were not resilient enough to stand up to cannonballs. Advancements in fortifications led to the development of sloped walls, to deflect the incoming cannonball to prevent the energy from being absorbed by the wall, but these were mostly found in the colonial world, to defend against native aggressors. They were most likely more effective because of the lack of avalailable weaponry in the colonies, and would continue to be constructed from the late 16h to the 18th century.

Gun emplacements and firing slots became more important as well, centuries later, as the advancements of muskets would allow entire armies to be equipped with them. The renaissance and the printing press was instrumental in the spread of the knowledge of firearms manufacture and use. Gunpowder production spread all across Europe by the mid 14th century, and cannons were beginning to appear in almost every major country’s arsenal. Even earlier documented uses of gunpowder in Europe have been discovered by historians: the use of cannons by the English in the Battle of Crecy, but they were primarily used in a defensive manner.xxii

The siege of Constantinople is still significant, because it marks the first time in Europe that a major city would have its fortifications overpowered with the use of gunpowder. Assaulting walls had fundamentally changed, and it would not be long before gunpowder production began to spread across Europe, and by the 14th century, advancements in safety and storage made the substance much more easy to work with, and the people were more willing to accept the risks in return for the powerful rewards of gunpowder. By the 19th century, with the introduction of explosive shells, the previous methods of wall construction had largely been rendered obsolete. All countries of the modern world: the Britain, France, the United States, and Russia – had begun to highly explosive artillery shells at the turn of the century.xxiii The manufacture of these early explosives took many forms depending on the availability of specific chemicals and materials, but the end result was ultimately the same: the creation of long-range weapons that could be fired over hundreds of yards, out of sight of their target, with devastating effect. The construction of large scale fortifications largely ceased, as continued advancements in the technology of war had essentially rendered most fortifications useless – passive defense could no longer be provided by the strength of stone, concrete, or steel. Walls needed guns and men to defend them, now.

The Best Defense

The course of history proved that even those might not be enough, with the introduction of thermonuclear warheads. The first documented is the world famous events of Hiroshima and Nagasaki – the entire world witnessed the destruction that nuclear weapons could bring forth.xxiv The demonstration of the effectiveness of the “nukes” continues to define the scope of military action to this very day. The power of thermonuclear detonation is so powerful, that any conflict waged with such weapons would most likely destroy both sides of the conflict – for which the phrase “mutually-assured destruction” was named.

The events of the Cold War would have a huge effect on the advancement of pre-industrial nations in Asia and Africa. America was directly involved in Vietnam and Korea, and would continue to act discreetly most of the world to oppose the Soviets. The invasion of Afghanistan in 1979 was a major factor in the decline of the Soviet Union, as the strain of the war would prove too much for their economy to bear. The Soviets eventually left the country, but the fighting still raged on.xxv The civil war continued, and the unrest still grips the region at the time of writing. The recent conflict between America and the Taliban appears to be slowly proving an old adage true: “Afghanistan is where empires go to die.” – the “graveyard of empires”.

The global conflict of the Cold War period, especially after the Cuban missile crisis, was fought mostly in foreign countries by supporting proxies with weaponry, training, and supplies. Covert and indirect involvement was the form that most of the conflicts of this period took – Vietnam, El Salvador, Indonesia and many others were all fiercely contested by the United States, in an effort to halt the spread of Communism and keep it from springing up anywhere. The resulting carnage has been etched into history, and the nations still live with the consequences of the actions made in the past. Asia has seemed to recover the fastest from the influence of colonialism and the two contending superpowers of the Cold War – perhaps with the exception of North Korea, which is still held by the tyrannical regime of Kim Il Sung.

Crumbling Pillars

The recent decades of world events have been marked by a pronounced lack of faith in authority figures and institutions like the government, the church, and the media. Even academia isn’t safe – Scientists are routinely accused of allowing their ideologies to interfere with the impartiality of their findings. Where is this coming from? What happened?

The “Post-Truth” or “Post-Facts” Era is something you probably have already heard about. The phenomenon comes as a result of a few factors that combine to create this problem. The first of these is the huge distrust of institutions of all sorts, but especially the mainstream media.

The profession of journalism has been a relatively new practice, in historical terms. It really came to prominence with the widespread adoption of mechanized printing presses, in the Industrial Era after the revolution of factories and the application of the steam engine. Newspapers started to mushroom across the industrialized world of Europe and North America, as well as some colonies and developing independent nations in Asia and Oceania. Impartial journalism became an extremely important part of democracy, because it took the power of information, and brought it to the people. Freedom of Speech was written into the American Constitution to protect this very idea from the power of tyrannical government.

While the founding fathers should be lauded for their efforts at establishing a free, democratic nation, they were still human and had their limitations and imperfections. They did not foresee the massive power of unrestrained free enterprise and the magnitude of international corporations. Even the hypocrisies of their time are difficult to understand: how could they state that “all men were equal” while owning slaves?

iNapier, William. (1851) History of General Sir Charles Napier’s Administration of Scinde, London: Chapman and Hall p. 35

iihttps://avalon.law.yale.edu/20th_century/eisenhower001.asp , Military-Industrial Complex Speech, Dwight D. Eisenhower, 1961, Yale University Avalon Project, Lillian Goldman Law Library.

iiihttps://avalon.law.yale.edu/20th_century/eisenhower001.asp , Military-Industrial Complex Speech, Dwight D. Eisenhower, 1961, page IV, Yale University Avalon Project, Lillian Goldman Law Library.

ivhttps://www.eisenhowerlibrary.gov/sites/default/files/research/online-documents/farewell-address/1967-06-21-dde-to-kennedy.pdf, Dwight D. Eisenhower Presidential Library, June 13, 1967 Letter from Professor Theodore R. Kennedy to Dwight D. Eisenhower [DDE’s Post-Presidential Papers, 1967 Principal File, Box 5, BE (Business Economics) (6); NAID #16972245]

vhttps://www.eisenhowerlibrary.gov/sites/default/files/research/online-documents/farewell-address/1960-10-31-mfr.pdf Dwight D. Eisenhower Presidential Library, October 31, 1960 Memorandum for the file regarding the State of the Union 1961 [Ralph E. Williams Papers, Box 1, Chronological (1); NAID #16972132]

viAdams, Gordon. (1981) The Politics of Defense Contracting: The Iron Triangle, Transaction Publishers, p. 11

viiAdams, Gordon. (1981) The Politics of Defense Contracting: The Iron Triangle, Transaction Publishers, p. 12

viiiAdams, Gordon. (1981) The Politics of Defense Contracting: The Iron Triangle, Transaction Publishers, p. 12

ixAdams, Gordon. (1981) The Politics of Defense Contracting: The Iron Triangle, Transaction Publishers, p. 13

xAdams, Gordon. (1981) The Politics of Defense Contracting: The Iron Triangle, Transaction Publishers, p. 14

xiAdams, Gordon. (1981) The Politics of Defense Contracting: The Iron Triangle, Transaction Publishers, p. 15

xiiAdams, Gordon. (1981) The Politics of Defense Contracting: The Iron Triangle, Transaction Publishers, p. 15

xiiiAdams, Gordon. (1981) The Politics of Defense Contracting: The Iron Triangle, Transaction Publishers, p. 15

xivAdams, Gordon. (1981) The Politics of Defense Contracting: The Iron Triangle, Transaction Publishers, p. 15

xvAdams, Gordon. (1981) The Politics of Defense Contracting: The Iron Triangle, Transaction Publishers, p. 15

xviAdams, Gordon. (1981) The Politics of Defense Contracting: The Iron Triangle, Transaction Publishers, p. 216

xviiLeopold, Jason (December 29, 2008). “Cheney Admits He ‘Signed Off’ on Waterboarding of Three Guantanamo Prisoners”. Atlantic Free Press. Archived from the original on December 10, 2015. Retrieved July 23, 2018.

xviiiAnderson, Ben “This Is What Winning Looks Like”, https://www.youtube.com/watch?v=Ja5Q75hf6QI, May 27, 2013. Retrieved September 9, 2019

xixPan, Jixing. “On the Origin of Printing in the Light of New Archaeological Discoveries”, in Chinese Science Bulletin, 1997, Vol. 42, No. 12: 976–981. ISSN 1001-6538. Pages 979–980.

xxLorge, Peter A. (2008), The Asian Military Revolution: from Gunpowder to the Bomb, Cambridge University Press, ISBN 978-0-521-60954-8

xxi“The fall of Constantinople”. The Economist. 23 December 1999. Archived from the original on 18 June 2017. Retrieved on 26 September 2019

xxiiAndrade, Tonio (2016). The Gunpowder Age China, Military Innovation, and the Rise of the West in World History. Princeton University Press. ISBN 9781400874446.

xxiiiBrown, G.I. (1998) The Big Bang: a History of Explosives Sutton Publishing ISBN 0-7509-1878-0 pp.151-163

xxiv“U. S. Strategic Bombing Survey: The Effects of the Atomic Bombings of Hiroshima and Nagasaki, June 19, 1946. President’s Secretary’s File, Truman Papers”. Harry S. Truman Presidential Library and Museum. p. 6. Retrieved September 26, 2019.

xxv Borer, Douglas A. (1999). Superpowers defeated: Vietnam and Afghanistan compared. London: Cass. p. 216. ISBN 978-0-7146-4851-4.

Orwell Saw the Future, and Tried to Warn Us

George Orwell is an interesting figure in contemporary history. He worked as a dishwasher in France, a colonial policeman in Burma during the British Raj, and even fought in the Spanish Civil War. But more than that, his works would have an influence on culture for decades to come. 1984Animal Farm, and other essays such as To Kill an Elephant are studied across the globe for the ideas that a person like Orwell was trying to share with the world.

1984 is a particularly interesting work, as it was written during his time on the Scottish Isle of Jura. He finished the manuscript in July 1948, and at this time, his health was suffering. The book contains the story of a dystopian, totalitarian society that is completely controlled by the government, who have total control over every single aspect of life. It can be a depressing read, but in my opinion, it’s extremely important for this time period.

The global climate of Orwell’s world in 1984 is composed of three superpowers: Oceania, Eurasia, and Eastasia. They all function differently, with different methods of subverting the population, but at their core, the superstates compete for “disputed territory” at their borders, to capture and use slave labor to supply their production. They fight a “perpetual war” over the natural resources and production capacities of these impoverished, devastated countries. If one studies the last few decades of global history, events such as the Vietnam War, Operation Desert Storm, the Russian attacks on Crimea and Ukraine, and the tensions between China and its neighbors like Tibet and most recently, Hong Kong, the similarities begin to line up.

Here’s a map of Orwell’s envisioned future:

The superpower of Oceania is where the main character of the novel, Winston Smith, lives and works. He is a member of the middle class of the “outer party”, and he works at the government’s Ministry of Truth. The ministry is responsible for constantly rewriting history to suit the “Party” (the name for the government elite). Those who fall out of favor with the party become “unpersons”, and are essentially erased from all historical records. The Party even tries to invent a new language for the population, called “Newspeak”, which purpose is to essentially reduce the capacity of human thought and attempt to only make certain modes of thought “rational” by the new language’s definition.

Through the course of the novel, Winston finds himself fascinated with “the resistance”, a secret group dedicated to overthrowing the regime. This labels him as a “thoughtcriminal”, and he knows that if he were to ever make this known, he would disappear down the “memory hole” and be forgotten forever. He also begins an affair with a coworker, expressly forbidden by the Party as sex that is not for the sole purpose of procreation is considered a reprehensible, animal act. His coworker, Julia, is even a member of the novel’s “Anti-Sex League”, a puritanical movement based around chastity. Her rebellion is a personal one: she refuses to let the Party control her body, and begins the affair with Winston to continue her rebellious streak.

This affair leads him to an antique shop, where he finds a book called The Theory and Practice of Oligarchical Collectivism. He reads about the true meanings and purposes of the Party’s slogans: Freedom is Slavery, War is Peace, and Ignorance is Strength. He reads about how the perpetual war is waged to keep the population in perpetual fear of a distant, but very real, enemy. He reads about how the superstates are constructed: “Big Brother” at the top, the Inner Party under him (<2% of the population), the Outer Party (representing the middle class, about 13% of the population), and the Proletariat (the remaining 85% of the population, representing the uneducated working class).

I’m not going to really spoil anything else, because I think people should read the book for themselves to really get an idea of the world that Orwell envisioned, and what people really mean when they describe something as “Orwellian”. Still gotta read “Animal Farm”, but I’ve been busy. What do you think: does the world of 1984 look that different from our own?

Ignorance may be a Strength, but remember: Knowledge is Power.

Is there such thing as a true “free market exchange”?

I’ve been wondering about this topic for the last couple days when it comes to the sales of certain services in the economy. The free market principle states that any exchange of services that brings more subjective value to the participants in the transaction is a “free market transaction”, and this can apply to many things, as has been debated for decades by economists and political theorists. An exception to this rule is the existence of the government, because they have the credible threat of force if you refuse to pay taxes, an inherited concept from the feudal era where lords would take funds from the population in exchange for protection because the past was much more tumultuous than the modern day – slower communication and transit, along with the labor needed to maintain a military force (as well just a population in general – farming used to require an immense amount of labor).

In modern times, the democratic rights and freedoms granted to us by many years of trial and error at the expense of many of our ancestors are an unprecedented luxury of civilization. There are very few places in the world where true personal freedom that extends to all facets of life can be enjoyed. The people are mostly free, but are restrained by the law in many aspects to restrict undesirable behavior that would lead to the degradation of “law and order” that allows us to exercise our rights with civility. Paying taxes for the maintenance of civilization is generally not that difficult to justify – democratic governments are supposed to be accountable to the people, so the tax money they collect is generally spent in alignment with their interests. But still, the threat of imprisonment from tax evasion is quite real, and the threat it presents obviously has an influence on making people pay taxes.

So, as a thought exercise, I would argue that allowing healthcare to be distributed by a market ends up interfering with the free market principle. If healthcare providers can deny treatment if a patient has insufficient funds, or force the person into debt for life-saving (or even quality of life improvement) treatments, the buyer in these transactions experiences a similar fear of suffering that the government can have with the threat of imprisonment. If a person cannot pay for the debt from treatment, the banks can repossess their homes and force them into the street. I understand that healthcare is still an economic service because of the reality that doctors and nurses need to be paid, hospitals maintained, and medicines constantly supplied. The problem is that the free market principle will not effectively drive the price of treatments down because healthcare providers can raise prices and people will sacrifice other expenses to pay for medical bills.

Another example, I would argue, is the marketing of guns in America. The American constitution has the right to bear arms for self defense and as a deterrent against tyrannical governments. The problem from my perspective is that the legislation was written when the most dangerous weapons were Puckle guns and cannons. The weapons that modern technology has brought to the world, along with the immense supply of weapons in the population have made the threat of armed assault in America a very real and credible threat, along with the recent trend of mass shootings which does not appear to be getting better as time goes on. My point is that the guns still have to be made and sold – once they enter the market, the larger the supply is, the easier it is for criminals and unstable people to obtain them. If “self-defense” is supposed to be an argument for personal safety, then I think that it’s really time to address the immense number of weapons in circulation (and the profit being made from them). A lower number of weapons in circulation will mean criminals will have a harder time getting them – the threat of armed attack will go down and it should increase public safety in general.

I would hope it should be desirable to not live in fear of each other. We are all human, and the problems of criminality are better addressed in more constructive ways, like expanding economic and educational opportunity.

People buy food to avoid starvation. Every transaction is embedded in circumstance.

Is Laissez-Faire Capitalism just Darwinist Eugenics in disguise?

A market is in many ways like an ecosystem. Those that perform well will secure advantage, and gain an edge over the other “players” in the market. Players in the market are locked in constant competition – this is easily observable in the current day. Companies fiercely battle it out in boardrooms and offices to procure their position in the market. They know what the stakes are – if you lose, you’re out of business. What does that imply? Well, it’s not a pleasant fate – you’ll need to find another job, if one is even available. You’ll most likely have to relocate – if you own a home you’ll have to find a buyer before you can move to a new job.

The “pressures” present on all of us in the marketplace are ever-present: there is constant demand for goods like food, shelter, and the tools to make it all possible. The world can be a swirling maelstrom of uncertainty, and unpredictable events can occur that change the face of reality as we know it. But as civilization has advanced through history, we have found ways to make our existence in nature much more comfortable. Industrialization means that with the massive production available with technology, we can support a very large population.

But if a market is like an ecosystem, then that larger population will result in many changes. A larger food supply will be necessary to support it. With the aforementioned industrialization, we seem to have enough food to support a population seemingly without limit. Reality keeps us grounded, however – there are no practical infinities in reality. The planet has a finite amount of land and water on its surface. Even with our technological aptitude, we simply will not be able to support an infinite population of people. We can stretch the limit of what the planet can support with GMOs and the technologies of the future, but the hard truth is that it is not infinite.

Our proficiency for tools has allowed us to secure more resources than any other species on the planet. But there are other externalities that have revealed themselves through the course of history – a larger food supply with a larger population means that you can reproduce more. With a constantly available food supply in the form of farms, humans also applied their technology to competition between groups. The extinction of the Neanderthals, and their assimilation into the Homo Sapiens species was likely because of early technology – the Homo Sapiens, with their larger brains, learned how to throw projectiles like spears and rocks. The advantage of ranged weaponry proved to dominate.

Thankfully, over thousands of years, we’ve developed other systems and institutions to allow our minds to rule our bodies, instead of just letting our primal nature dominate. The Rule of Law, Money as a medium of exchange, and an advanced infrastructure are all luxuries of the First World – artifacts of our colonial history.

But I think it’s important to consider that during the time of the Roman Empire, people thought that it was the greatest thing that humanity had ever seen and that it would endure forever. Time has proven otherwise. Regression is always possible – just because we’ve been moving forward in terms of quality of life thanks to our ancestors, that doesn’t mean that it isn’t possible to fall back into the Dark Ages.

The Cold War era after the end of the Second World War was primarily defined by the battle of two competing “wealth distribution systems” – Communism and Capitalism. Communism has died a slow and painful death, but it is most likely a positive thing that it has left it’s mark on history for all to see – the Gulag Archipelago, the Khmer Rouge, the millions dead of starvation – all reminders of what can happen when ideas become too powerful.

But, with no opposing force to Capitalism, it has run rampant through the world, most observably in America. The union movement has been shattered, leaving workers to accept whatever petty wages that their managers will give them, padding their own salaries because of “inflation” and “cost of living”, oblivious to the fact that the workers are subject to the same things. The solution to automation and a disappearing middle-class? “Learn to code” – as if every factory worker-turned-truck driver is going to take to the keyboard like a fish to water.

Here is my point: the competitive nature of the economy means that people will try to keep pushing the limit. Of course, competition can result in a great deal of innovation from economic competitors. But, for a moment, I would like to consider the “losers”. What happens to the employees that lose their position because they don’t provide enough effectiveness in the company’s perspective? This was the fate of many in American manufacture, following globalization and the development of automated factory production. They find themselves back in the job market, without benefits and possibly without savings. Of course, they would be more successful if they retrained, but this is not always possible or practical. It is not always a question of “willingness” either – most people cannot afford to be lazy because they have to earn an income to survive. Income assistance or welfare is not enough to cover all expenses of food and shelter in the modern world – rent or relocation costs are often too great.

So what happens to the losers in a Laissez-Faire Capitalist economy where companies can buy and sell anything that can conceivably be marketed? Like law and order in the form of private prisons, the population’s health in the form of healthcare insurance, and even the food that they eat that slowly makes them unhealthy? Well, for the most part, they don’t seem to do well in life. Childhood poverty is the number one factor for success in adult life – so if your parents are out of a job because the economy has shifted, you’re pretty much screwed. The inverse situation is being born into a wealthy family with a billionaire somewhere down the line, so you can basically survive off of trust funds and investments made by your grandparents.

The cost of education in America is another problem – only the rich can afford access to the best institutions. The poor feel out of place if they attend a major university with a scholarship. The accumulation of wealth into the hands of only a few, combined with the power of international commerce, means that billionaires can become more powerful than the government and turn them into their cronies. In my opinion, this doesn’t look like Democracy. This looks like Feudalism – the aristocracy controls the institutions of society with their wealth and influence. While the underclass toils under them, taking any scraps dropped from the table in the form of “job creation”. The effects of unbridled Capitalism are clear – the poor suffer in thousands of ways while the rich find ways to take the lion’s share of the fruits of their labor. Why?

What is an “Economy”?

Economics. If you can make it past that word without your eyes glazing over and images of men in suits doing the most boring work imaginable, then that probably means that you care more about the implications of where your paycheck comes from, and where your money ends up going. Economics is the study of markets – the means by which humanity has been exchanging goods and services for centuries, starting with a barter method before moving to the currencies of seashells, minted coins, and eventually paper bills.

If one studies history, the division of assets in a society that begins to centralize and civilize becomes unequal – even something like a tribe will still have a chief, with a distribution of “value” being divided amongst the members based on what they can provide – the best hunter is respected because he can supply food for the tribe. A good leader in wartime can keep the tribe from being destroyed by another. This “winner-take-all” dynamic of civilization is something that extends through our history like a long shadow – civilizations have been competing with eachother, in some cases destroying eachother, for the entirety of human history. How is this connected to the economy?

In hunter-gatherer societies, the largest, strongest tribe would often win. This means the tribe with the most access to resources, because as the tribe spends less time looking for food, they will grow faster than competing tribes. The risk of invasion is ever-present, even if trade might be possible – if one tribe becomes more powerful, then it might think that attacking is worth the risk. Even if they’re equally strong, attacking first can give the advantage of initiative. Thus, the threat of violence between humans follows our footsteps at every turn. Tribes become kingdoms, which then become nations. But we have not lost the need for military force, it seems. In fact, many in the worst parts of the world use it to this day to further their goals, and even in the first world we still have need for a police force. Why is this pertinent? The markets that have defined commerce as we know it would not be able to exist without security. This security requires a lot from the dedication from the people – it seems that only “developed” countries have a sufficient economy to support a police force and standing army. Third world countries often work with warlords, militia groups, and terrorists, supplied with modern weaponry through the black market, meaning that the local economies are often in shambles.

An economy is meant to be a vehicle for the exchange of goods and services. In a hunter-gatherer society, this took a simple form – everyone must work for the survival of the tribe. There is no price negotiation when the price is your life – work or die. The feudal society depended on the power of kings and their armies to protect the peasants that formed the basis of their economy – once again, work or go without protection, and die. The renaissance (14th – 17th centuries) brought about the creation of the middle class with the advancement of farming technology, freeing up members of society to “trade” their services to survive – tradesmen. Of course, experts were always present in society that traded services for goods, but most only passed their knowledge on to apprentices. The flow of information was extremely slow up to that point, but in 1455 the Gutenberg bible was printed, making it the first book made with a printing press (in Europe, at least). The European world began to print books, and information started to disseminate much faster. People began to read and write at an unprecedented level; most books up to that point were hand-copied by monks.

The industrial society (in which we are still living in) changed the balance of power – the economy was now dependent on factory owners. Owners could pay starvation wages during the 1800s because there was no regulation. No one cared for those on the bottom rung of society, and being uneducated it seems they couldn’t really argue for themselves. The advancement of unions was a slow process, and the emergence of communism in the east during this seems to have had a slight influence on the direction that factory owners took.

It seemed that the classism that held during most of the feudal era was still holding just with slightly more mobility for those with the knowledge of engineering to build a factory or good fortune of family savings gained by commerce and the foresight to purchase one.

All developed nations sought to expand their power with these new facilities to increase their army’s capabilities. Of course, those with the most developed industry were therefore those with the most offensive ability – which the British Empire could attest to. The industrial revolution enabled them to produce arms at a rate the world had never seen. The British colonies had already spread to most of the globe, and the industrial revolution helped them retain their position as “world leader” for decades before being succeeded by the United States of America.

The evolution of the economy over the human history is worth attention because even though our civilization has changed a great deal since the hunter-gatherer societies and feudal kingdoms of the past, as humans, the basic utility of each economic model has remained the same: resources are gathered to be used in the society, with the aim of satisfying the needs of the group – hunters would gather food and hides for clothing in tribes of the past. As technology has advanced and less time is needed for food production, some people can begin to specialize their labor to provide alternative benefits: smelters, leatherworkers, and millers. The evolution of technology has been slowly realized during the entire span of human evolution, and the foundation of our way of life built over time by the hard work of thousands. Without the tribesmen learning the secrets of agriculture, without those first agrarian humans unravelling the mysteries of bronze and iron, and without Newton using math to model the physical world, the eventual culmination of technology into the form we see today wouldn’t be possible. To quote Newton himself: we stand on the shoulders of giants.

The economy of today is a complex mechanism of interacting entities – banks, nations, firms and companies all working dilligently to keep the world running. Technology has come a long way since the industrial revolution of the 19th century. Electricity (and it’s brother, Magnetism), having only really been definitively postulated in the late 1800s by James Maxwell, started a revolution that would see the rise of digital electronics – computers, cellphones, and the internet all sprang from the invention of the transistor in 1947. Like a superpowered printing press, the combination of the internet and computers has liberated information from the pages of encyclopedias into the wires running through the world, pulsing with uncountable numbers of signals every second.

Today, we experience the economy in a very different manner depending on who you are and where you’re born. The environment you grow up in has a profound effect on your economic performance: its much harder for children in chaotic homes to really get good models and prioritize their values in a way that will make them employable. Access to education can be a great way for the unfortunate to work their way out of these conditions, as specialized labor is less common and therefore more valuable. The situation in the first world is, appropriately named, worlds apart from the third world: technological and economic development in these areas is often in a terrible state, with several contributing factors such as unrest and scars of European colonization (Britain was not the nicest to India or China. Belgium was not nice to the Congo. France was actually the reason the Vietnam War started – they didn’t want give up control). Another artifact of our history – the colonization of countries by europeans and the subjugation of their indigenous populations has left many cultures warped by rapid exposure to modern technology.

The effect of global trade has allowed the exchange of goods and services on an unprecedented level, and has allowed for the extremely rapid advancement of countries with access to modern technology. This goes back to the era of colonialism and the seafaring empires of the past; the British empire alone managed to stretch across the world, with only the last century of history starting to give these colonies their independence. The primary difference between the colonists and the indigenous peoples of these lands was technology: europeans had access to gunpowder and steel, while most indigenous cultures had bronze or iron age technology at best. Technology has diffused to a great extent throughout many cultures of the globe, but many times it seems to fulfill a demand in some countries results in destructive consequences. An unfortunate by-product of global trade means that the increased access to goods enjoyed by everyone also means that criminals have better access to weaponry. As the emergence of radical groups in Africa and the Middle-East can attest to.

In the modern, post-industrialized world, the diffusion of technology from those with the most advanced to least advanced has been an irregular process but if there’s one conclusion I’ve gathered from studying history is that technology advances exponentially – things develop faster and faster as time goes on. It’s worth thinking about how things will change in the future – we don’t have to farm our own food, we can survive with industrialized food production. We enjoy the freedom of our spare time by the virtue of technology that saves countless hours of effort and multiplies the effectiveness of a few hours labour by a staggering amount. A single farmer can feed hundreds with his work, something that we now enjoy in the form of supermarkets. Global trade means that we can get goods from all over the planet, like blueberries and bananas in the wintertime. Of course, as long as you can pay for it. But that’s the main question I’m trying to form – why can we in the first world afford to pay for it, but those in the third cannot? The history of our colonial past seems to offer up plenty of reasoning why, but in the face of decades of globalism we can still see plenty of examples of growing pains. Dictatorships and dysfunctional, corrupt governments spring up all over the place in the developing world, with promises of progress and change. Unfortunately the aforementioned corruption often stifles any notion of real development.

A Rebirth of Humanism

Humanity in the current day of global industrial society is at an unprecedented point in history. With seven billion people on the planet, a higher level of technology and scientific understanding as well as a longer lifespan humans have ever seen are some of the greatest achievements that our species has ever accomplished. Why is it then, to quote a particular comedian, that “everything is amazing, and nobody’s happy”? We basically live in the future – we can take pictures of the inside of your body with a magnet, a radio antenna, and a computer. Computers alone are some of the most amazing machines humanity has ever devised – use machinery for mental labor, with subatomic moving parts. We can send messages to each other across the globe, written in packets of lightning. We live in an amazing time.

While on one end of life is the wonder that our accumulated knowledge over tens of thousands of years that can give us these things that make our lives infinitely easier, on the other end is a grotesque monstrosity from which most would avert their attention – the revolution of global economics has not been equal in its share of the bounty, perhaps most easily observed in the Third World. Economic disparity seems to cause a large portion of the problems that plague these people – low levels of education/technological aptitude means that productivity for most countries comes from peasant farmers using medieval farming techniques, perhaps with a few extra tools or chemicals from the modern global economy, imported from the industrialized world. And when one considers the underbelly of this already-discomforting arrangement, the ugliness is too much for many to handle – human trafficking, narcotics trading, and organ harvesting are just few examples of the monstrosity that we find in our world.

One thing is constant across the entirety of the planet, and perhaps the universe: nobody chooses to be born into this ocean of chaos that we call Reality. For thousands of years, Religion was used to explain the unexplainable: why do we exist? From a historical perspective, the various different religions across the many human cultures across the planet have generally had a few things in common – an answer to the questions of “what happens after you die?” “what causes lightning?” among many others. Most become reflections of their society, coupled with the culture and integrated into the society at the individual level. Over time it has evolved with human society and technology to help remedy the suffering of living in on a planet, and in a reality, like the one we all share. Our evolution from an upright ape on the plains of Africa (the oldest human remains have been found in the Great Rift Valley in Africa) has not been a simple or peaceful affair. Nature selection and Evolution are quite indiscriminate in the ways that they affect species, and as biological animals that evolved on this planet, we are subject to the same environment as the rest of the species on Earth. The difference is, we’ve learned to adapt to almost any environment by using our understanding of our very surroundings – we learned to heat and shape metal, plant seeds in rows for crops, and keep animals for wool and milk.

While human history has been a competition between individuals and groups of varying sizes, often becoming quite a brutal contest of life and death, I would argue that it is just a symptom of an Imperfect Solution to a previous problem – food scarcity and the difficulty of hunting and gathering for sustenance put a lot of pressure on human populations in this period, so the development of a sustainable food supply is quite desirable. The issue is that a side-effect of a reliable food supply is that a higher population can be supported, and as the descendants of animal organisms, as soon as a higher food supply is obtained, the population will quickly expand to match it. The environment humanity evolved in was full of predators and other hazards, so life expectancy was fairly short – to keep the species from being put extinct from external pressures, a relatively high reproductive rate is desirable. A low food supply means that the population should stay relatively low, but once agriculture lead the way to a larger sustainable food source, a higher population will become supportable. While this sounds good on its face, the complex nature of reality means that every solution will have its flaws – a larger population of one species will result in a higher degree of competition between organisms of the same species. I think that the agrarian revolution caused such a spike in population that the human species began to fluctuate between periods of food scarcity and abundance, causing a fierce competition over resources for the former and a temporarily high reproductive rate in the short term to replenish the species. Every time we solve a problem, there are other problems that result from it, but Darwin basically figured out that the organisms/groups that find ways to overcome/adapt to the difficulties of their surroundings (from other species, or in humanity’s case, perhaps a large enough population of our own species) will succeed and reproduce more, while those that do not adapt as successfully will not have the same success in propagating their genes.

During the revolution of agriculture (historians generally put it around 20,000-10,000 years ago), humans as a species found many other ways to deal with the problems that stemmed from the intraspecies competition caused by a higher population. Some were survival-oriented, such as the development of walls and armies (Sumer is the oldest civilization discovered by historians, dated from around 4,500 BC – 1,900 BC), but perhaps after enough meaningless destruction that warfare provides, it would seem that the Abrahamic religions began to form as a mechanism to stop people from killing each other and instead cooperate towards common goals. The themes of these religions are generally (to my knowledge, at least, correct me if I’m wrong) based around a central theme of a common humanity that can be brought together by belief, and that the choices made should consider your fellow humans – Judaism, Christianity, and Islam are monotheistic (single-god) belief systems that evolved from the previous polytheistic (many-god) belief systems that only offered explanations for the events happening to people, and they all give moral guidance to their followers to promote altruistic and cooperative behavior among the faithful. People are never perfect, so any solution they come up with to solve a problem will inevitably have some flaws – the dehumanization of other groups that do not follow the beliefs strong enough, or worse an entirely separate set of beliefs, has resulted in quite a lot of the aforementioned “intraspecies competition”, such as the crusades or other forms of religious violence.

The Enlightenment, perhaps starting with the publication of the Principia Mathematica by Isaac Newton in 1687 (i know wikipedia isn’t “scholarly” but it’s good enough – look at their sources if you really want more info on “the Age of Enligtenment”) really went into full swing in the 18th century. The significance of this work is that it explains something that had been only explainable by religion and “magical thinking” (ie. creating a fantastical explanation for a phenomenon) had been deciphered and available to all of mankind – the mystery of gravity. The motion of planets and the reason why we feel the pull of the earth are quite mysterious to consider, but Newton was able to discover a workable, objective fact and data-based solution to the intellectual problem of explaining why things move in general, and why the planets appear to drift in some sort of observable pattern that we can measure and, with enough calculation and effort, essentially “predict” the future and position of the planets. With the mathematical models and intellectual tools created by Newton, we can understand something as fundamental and unexplainable as “why do the planets move the way they do”?

The Renaissance Humanist movement took place in Europe around the 14th, 15th, and 16th centuries, and perhaps provided the conditions for Isaac Newton to do the work he did. Other historical factors influencing the development of the Principia were the Inquisition of Galileo for basically embarrassing a religious authority figure at the time in his famous work the Starry Messenger, which basically puts forth a proposal for a view of the solar system in which the earth revolves around the sun, which opposed the classical position of the Catholic church.

In the 21st century, religious institutions still exist in many forms, but many are a shadow of their former selves, or have been twisted into ideologies that only serve the interests of a small set of the overall population, instead of all of humanity as a whole. I think that this is a result of the advancement of science into another topic which had only been explainable by religion up to that point – where do we come from? We are notably different from the animals around us, because we do totally different things and behave in a very different way. It would seem that it would make sense to most that we were created by a divine other, as the power of religion as a force of order in human society can be seen in almost every facet of life. When Darwin challenged this notion, suggesting that humans were animals just like the rest of the organisms that have evolved over the millennia that preceded our existence as intelligent creatures, I think it eroded the authority that religion once had as a compelling set of beliefs, at least to many that see science as a method for human progress, in a similar way that Galileo and Newton did before.

Another factor is that Science has never ceased in its unrelenting ability to explain the observable phenomena around us. The most recent development in this area is perhaps the Quantum Revolution of the 19th century – I think because it has happened so recently and so quickly, humanity has not had a chance to consider the implications of the work of Modern Physics. More and more phenomena in the reality we exist in has been explained by the works of Einstein, Bohr, Rutherford, Planck among countless others. Hand-in-hand with scientific advancement comes new technologies – like the aforementioned MRI, Computer, or Power Grid. The miracles of science are everywhere. Where are the miracles of God? Making the Westboro baptist church protest soldier’s funerals? Making Islamic extremists detonate themselves to shuffle off the mortal coil and usher themselves into paradise? Rising out of the science movement is an anti-religious sentiment as well, as many hold the stance that religion has been abused for power by the unscrupulous, and that science and reason are the best ways to counter the potential for this abuse of power.

But, unfortunately, the problem that religion was once employed to solve has returned – nothing is ever truly gone or destroyed, just removed or displaced. Tribalism, Nihilism, Selfish Hedonistic Greed, all sorts of mental problems can find their way into the psyche of any modern human and make them miserable – they might not be starving or afraid for their lives, but they may wish they were dead to end the suffering that they endure without any significant meaning.

Personally, the erosion of religious institutions as sources of moral guidance seems to be the cause of many issues in modern life. Why should I listen to anything the priests have to say when they abuse their power in such monstrous ways? Science seems like a better alternative to have faith in. Once again, humanity is a perpetually imperfect being in this chaotic reality – even Science is not the perfect panacea to every single problem. It cannot answer a few questions: what happens after you die? Why should you be a good person if its so difficult to be one?

Athiesm casts one adrift in the ocean of chaos of life with only the cold comfort that you can live your life as freely as you wish. When faced with enough drawn-out suffering, this does not provide support for a critical question that any person would ask when faced with the unfair circumstances that life can (and often does) bring. Why should one not end their suffering if peace is what they truly seek? Even the pain of watching a mourning family cannot be felt if the end of existence is truly a dark empty void.

Not a very comforting or supportive notion in the extremes that life can bring. Perhaps this is why many of those that suffer alone have turned to people such as Jordan Peterson – by offering the mental support that religion can provide with a scientific, psychology-based framing that can pierce one’s skepticism of religion. Presenting the Bible as a collection of psychologically significant ancestral stories, written to provide guidance to those in times of adversity, is a very effective way of providing mental health support in a constructive way (at least, in my opinion).

Another work I have found inspirational in the Post-Enlightenment world is Ruminations by Marcus Aurelius. One does not have to take every single idea presented by a person, and understanding that Aurelius was an Emperor of the Roman Empire inspires a fair amount of respect. He speaks quite plainly about life, and the historical context of living in a time as brutal as early human history, filled with warfare and adversity, provides a bit of background as to the mental fortitude that would be required to survive in a time like that.

The most inspiring quote from his Meditations in my opinion is this:
Marcus Aurelius:

Hippocrates cured many illnesses—and then fell ill and
died. The Chaldaeans predicted the deaths of many others; in
due course their own hour arrived. Alexander, Pompey,
Caesar—who utterly destroyed so many cities, cut down so
many thousand foot and horse in battle—they too departed
this life. Heraclitus often told us the world would end in fire.
But it was moisture that carried him off; he died smeared
with cowshit. Democritus was killed by ordinary vermin,
Socrates by the human kind.

And?

You boarded, you set sail, you’ve made the passage. Time
to disembark. If it’s for another life, well, there’s nowhere
without gods on that side either. If to nothingness, then you no
longer have to put up with pain and pleasure, or go on
dancing attendance on this battered crate, your body—so
much inferior to that which serves it.

One is mind and spirit, the other earth and garbage.

Life is not easy for anyone. Life is unfair to everyone. But all of humanity has a few universal things in common – none of us choose to be born. We are all subject to the same fate and circumstance that forms our current reality. The religions of the past tried to explain the world around us, even the dissatisfaction that we can feel with our lives at times. But Science has grown through time and the advancements of humanity have accumulated through the ages of history. We can see the evidence all around us. And yet, some of us still find ourselves suffering. I believe that Aurelius argues that the hopelessness we feel when confronted with the nature of our mortality and the uncertainty of existence after death should not obstruct the ways we navigate obstacles in life. For suffering, another quote is suitable.
Marcus Aurelius:

Everything that happens is either endurable or not.

If it’s endurable, then endure it. Stop complaining.
If it’s unendurable . . . then stop complaining. Your
destruction will mean its end as well.
Just remember: you can endure anything your mind can
make endurable, by treating it as in your interest to do so.

In your interest, or in your nature

The meaning is, in my opinion, quite clear: suffering is a temporary problem that can be overcome with enough effort and thought.

Perhaps an “Ancestral Humanism” centered around the common human spirit, treating the greatest works of those who came before as knowledge to be actively put to use in our very own lives could be the answer to the decline of religion as a moral institution? We are all human, born into this reality – we all come from the same fractured and tumultuous lineage that has lead us to this point in history. We have agency in this world – but we are also subject to the difficulties of our environments. We have been able to overcome so many obstacles as a species, but the complexity of reality seems to imply that any solution we come up with for a problem will have its very own problems. In this way, Science has eroded the mental support of religions (to a large degree, I would argue) and has caused its own set of issues.

If I could offer a single principle to consider, it would be that it appears that regardless of what you believe, once life is over for every person, time goes on and history records the actions you have taken as they ripple across the world. Some people can influence a large degree of history. But one thing we all have in common: we are all responsible for some measurable effect on the world – physically speaking, as a living creature you are significant.

Thanks for reading. What do you think?

James Maxwell and the “Quantum Foundation”

James Maxwell and those of his time laid the foundation for Einstein and those who would develop modern physics. The inquiry would explore the aspects of one of the most fundamental physical phenomena: light. There were many problems with the existing field of ‘Classical electromagnetism’ founded by Maxwell, as the experiments became more advanced, they began to find limit cases and experimental disagreement with some of his theories. The primary one was that of continuity. Maxwell argued that electromagnetic energy should be distributed continuously over space when analyzing an emission. Max Planck found that this was not precisely true – his studies into ‘black-body radiation’ had established that the energy was being emitted in discrete parts, with energy being radiated in ‘countable’ integers of an elementary value, never having a continous disribution. To make the physical models of each of them consistent, Albert Einstein studied the photoelectric effect of black-body radiators and applied the concept of Quantum Mechanics (QM) to light. Many other experiments would be conducted in this field of science to eventually form the field of modern physics as we know it today. The groundbreaking theory of relativity, created by Einstein, pivoted on the historical revolution in QM that redefined the scientific model of light and how it exists in nature – not a wave or particle, but somehow both. With special and later, general relativity developed for their toolbox, along with the myriad of technologies developed with electricity, the scientists that came after Einstein and Planck were able to advance their studies in all fields by leaps and bounds.

The study of electricity and magnetism has puzzled humanity for millennia. Since the beginning of our time on this planet, the power of electricity in the form of lightning has puzzled us for ages, with studies of this mysterious force ranging from Greeks rubbing amber on fur to the modern particle experiments of today’s physicists. For civilization to develop a thorough understanding of this awe-inspiring aspect of nature, it would take centuries for the state of technology to advance to a level that would allow for a working understanding of the mechanisms, and we are still struggling to fully comprehend it today. The classical laws of electromagnetics form the foundation of our understanding of how this strange force behaves in nature, postulated by James Maxwell in the late 1800s. He did not come to this conclusion alone, as it took the efforts of many others over hundreds of years to build up the study of electricity and magnetism before he could synthesize the laws that the phenomena followed, known as Maxwell’s Equations. In their original form, they were twenty equations that described the mathematical models that were used to understand electrical and magnetic fields, along with how the two interacted while changing with time.1

A few years later, Oliver Heaviside condensed the twenty equations down into the modern form of four condensed differential equations that elegantly describe the laws of electromagnetism. The complex “electromagnetic potential field” was a difficult analytical tool to use and Heaviside wished to simplify them to make them more accessible. The first of these in the modern form is Gauss’s Law, which basically states the relationship between electrical charges and the fields they emit. The second equation states the nonexistence of isolated magnetic charge, but sometimes is known as Gauss’s law for magnetic fields – in a practical sense, it states that no closed surface will contain a “magnetic charge” that emits a magnetic field in the same manner as electric charges emit electric fields. For this, the use of Ampere’s circuit law is necessary to understand how magnetic fields are created – it states that the magnetic fields are a direct result of electric current or the displacement of charges. The last equation, Faraday’s law, describes how a changing magnetic field will create an electrical field, or “induce” a voltage on a conductor. With these four laws of electromagnetism, the power of electricity was now in humanity’s grasp.

The journey of discovery that Maxwell undertook to reach these conclusions was long and arduous, and in the end Maxwell was still left with a few unanswered questions. The Michaelson-Morley experiment had failed to prove the existence of a ‘luminiferous aether’ – a medium for the passage of light, but Maxwell hadn’t entirely dispensed with the idea during his research.2 His many experiments and theories on ‘electromagnetic radiation’ had yielded an interesting result: the speed of electromagnetic radiation in vacuum is equal to the speed of light. It wouldn’t be confirmed for decades, but this discovery had actually illustrated the relationship between electric and magnetic fields, and one of the most mysterious phenomena in science: light.

The man who would bridge the gaps in understanding to allow for a more complete view of electromagnetic radiation was German physicist Heinrich Hertz. A man with strong aptitudes in sciences and engineering, Hertz earned his PhD in 1880 in the University of Berlin and continued his scientific work under Hermann von Helmholtz. Helmholtz suggested to Hertz that proving Maxwell’s theory would be a good topic for his PhD dissertation. With this landmark discovery he proved the existence of a self-propagating electromagnetic field first envisioned by Maxwell.3 The astonishing caveat to this discovery was that the speed of this radiation was equal to that of light in vacuum – which would later prove that “visible light” was actually just a form of electromagnetic radiation of a specific frequency. This frequency, bearing an inextricable relationship with the wavelength of the emission, was theorized years before in the field of optics, and while many questions such as the existence of the aether had been solved (in this specific case, disproven), still more remained – why were astronomers still limited to the solar system, unable to look any further with reliable accuracy? While the “wave” aspect of light had been proven with the works of these great scientists, the question of how a wave could pass through empty space, or vacuum, still puzzled the scientific community.

These questions would be unraveled and more startling aspects of the physical nature of the universe were revealed, and still more questions appeared as science’s understanding of the fundamental phenomena in existence became deeper. Albert Einstein brought great strides to the scientific community with his theories of special and general relativity, along with the foundation of quantum mechanics that colours our comprehension of reality to this very day. He and many others including Schrodinger, de Haas, Bohr and Rutherford crafted several theories to aid in our understanding of some of the most difficult physics of their time. Their discoveries were used to contemplate some of the greater mysteries that were unsolved since the time of Newton – by proving that space was no longer an absolute, further inquiries into the secrets of the universe experienced an evolution into what we know today as modern physics. This fundamental advancement of the organization of thought would lead to a new era of science – an era from the quantum perspective, accepting that nature could seemingly obey contradictory principles simultaneously. The idea that things at an imperceptibly small level could somehow act as both particles and waves, along with many other surreal ideas, would be explored at length in this field.

The field of QM had been established before the time of Einstein with the works of Boltzmann, Planck, and Bohr, developing many underlying theories that were necessary for science to deepen its understanding of light, including the discovery of the photoelectric effect by Hertz in 1887. The effect observed by physicists was that light shining on metal would appear to release some electrical energy in this process – “knocked free” by the incoming light. With the publication of this paper in March 1905, Einstein synthesized the underlying theories into a mechanism which could reconcile Maxwell’s theories of electromagnetism with the modern particle experiments and theories of Planck and Boltzmann that seemed to verify the presence of the ‘quantized’ aspect that energy emissions in nature appeared to have. To quote Einstein’s paper directly: “…phenomena involving the emission or conversion of light can be better understood on the assumption that the energy of light is distributed discontinuously in space.”4 In essence, Einstein stated that light appears to exist as discrete, quantizable ‘pieces’ rather than a continuous wave of energy.

It may seem like this idea is fundamentally incompatible with the Maxwell’s theory of an electromagnetic wave that was ultimately confirmed years later by Hertz, but applying the idea to most light sources in nature had proven to be practical. If a source emits light, the energy is not emitted continuously through the light’s path. It may appear to be the case, but when considering a much slower timescale than humans experience, and a over a much smaller space than we can actually see, scientific experiments can prove the existence of this phenomenon. Counter-intuitive, but the data appeared to show that it was in fact the case, and following the example set by Newton and Gallileo, Einstein attempted to craft a theory that would reconcile the existing theories with the data provided by the many physicists working in the field of Quantum Mechanics. Particularly, working at the problem of ‘black-body’ radiation that posed an interesting problem for the physicists of the time.

The problem with the study of ‘black-body radiation’ was that at higher frequencies of radiation, the classical model suggested that the energy of such an emission would approach infinity. This posed a fundamental problem with the model, known as the ‘ultraviolet catastrophe’. Experimentally and fundamentally, this was proven not to be true, as the energy radiated from a ‘black-body radiator’ was never, in practice, observable with an infinite range of frequency emission. Max Planck verified this with his experiments on “Elementary Quanta” – energy appeared to be released and transferred in quantizable, discrete “packets” of energy, not a continuous distribution as one might intuitively believe from physical experience.5

Einstein’s March 1905 paper on the photoelectric effect applies Planck’s theory of QM to light, and in doing so proves the existence of the “light energy quanta” that would later come to be known as a “photon”. The work of Newton had proven that for physics to work, it must be consistent with all possible scenarios, and it must be consistent within itself. Basically, what Einstein had done was take the existing experiments and data of the time and reconcile all of the other proven theories with this anomalous data. The goal of physics here was basically to make it so that the relations that hold for physical reality can be expressed in a mathematical (and therefore measurable and understandable) relationship. When problems occur in the existing model, new theories need to be constructed to reconcile the data with the existing model, to create a new version that is consistent within itself and also covers every physical possibility – in mathematician’s terms, a ‘general’ solution to understand the underlying mechanism.

Reconciling the notion of quantizable light energy ‘particles’ was difficult when the presiding theory was that light existed as a form of wave. But to reconcile the theories of quantum mechanics along with the experimental results that the black-body radiation experiments produced, a notion of ‘duality’ was considered by Einstein. What if the photons could be both – particles and waves somehow? It seemed like this idea is the one that held up to experiment, as reality shows that the behaviour of light can follow the rules of both, depending on the situation. The idea was that the photons could be just little bursts of energy that ripple through our world, and over a period of time which we experience, we perceive them as an aggregate of the tiny particles which can be understood as a wave.6 But Einstein and his compatriots’ ideas were still compatible with the classical physics that had been developed by Maxwell and those who came before. Somehow, the universe allowed light to follow the physical laws of both – particlesand waves – a dual natured physical phenomenon. It appeared that QM had to be considered when analyzing the atomic world – nature just seemed to work that way at the smallest order of magnitude.

At this point, the ‘subatomic’ level was being considered by numerous physicists, perhaps foremost among them Niels Bohr, Ernest Rutherford, and J. J. Thomson. Thomson was an English physicist that conducted several experiments with cathode rays, and in 1897 he had proven the existence of the electron and in doing so, had discovered the first subatomic particle.7 His model for atoms was flawed, but Rutherford, working as his student at the time, discovered that the atoms (or as Thomson called them, corpuscles) weren’t just made up of negatively charged electrons as Thomson thought – with the gold foil experiment, Rutherford had proven that the positive charge is concentrated in the center of the atom. This would take a lot of time, and the presence of the nucleus which contained the positive charge of atoms wouldn’t be verified until his formulation of the famed Rutherford model of the atom in 1911 – that instead of Thomson’s ‘plum pudding’ model that theorized the positive charge was evenly distributed throughout the atom, it was tightly concentrated in the center.8

Niels Bohr built on the ‘raisin bun’ model that Rutherford had proposed, theorizing a model instead that was consistent with Max Planck’s studies in Quantum Mechanics – leading to the creation of the Bohr model in July 1913 with the publication of his paper “On the Constitution of Atoms and Molecules”.9 The model formed the basis for the ‘old quantum model’ which basically stated that all of the ‘quanta’ that exist in nature appear to follow the laws of classical physics, but for a variety of reasons, the exchange of energy is not of a ‘continuous’ nature – it is discrete. In addition, the formal foundation of the ‘correspondence principle’ by Bohr in 1920 with the publication of the work of the same name had made a startling conclusion – with the numbers of a quantum system being sufficiently large, the classical equations of mechanics must agree.

This conclusion, along with the work of Einstein, aided in the reconciliation of quantum mechanics with the classical laws of physics. It appeared that the classical laws held for most systems of practical scale, but the laws of quantum mechanics dominated at the subatomic level. In 1924, a French physicist named Louis de Broglie introduced the ‘wave theory of matter’ to help understand the problems with the current models of electrons. He built on Einstein’s idea of the duality of light, and applied it to matter at the quantum level in the form of the electrons discovered by Thomson and modeled more accurately by Bohr and Rutherford.10

The developments of the wave-particle duality of light that appeared to extend to all particles at the quantum level, as formulated by de Broglie in his 1924 thesis, were carried on by the work of Erwin Schrodinger in 1926 when he postulated his famed ‘Schrodinger Equation’ which was a wave equation that only utilized quantum mechanics – in other words it was completely independent of the classical physical equations of Newton and Maxwell that described. This caused a change in the old quantum model, and with the work of Heisenberg and Pauli during this period onward, the modern theory of Quantum Mechanics began to take shape. The two of them contributed fundamental principles to the field that advanced the scientific community’s understanding with historical experiments, leading the way into yet another era of science from the ‘old quantum’ perspective into the modern one that we still use to this very day.

The two foundational principles that Pauli and Heisenberg introduced to Quantum Mechanics were those of ‘exclusion’ and ‘uncertainty’. These two ideas helped scientists understand the statistical properties predicted by Schrodinger’s equations of quantum waveforms. It was difficult for physicists looking into the structure of atoms to understand how it could align with the matter-wave theory of de Broglie along with the correspondence principle established by Bohr. How could some quanta be seemingly obeying the classical laws of physics with more effect than others? The ‘Pauli Exclusion Principle’ states that quanta are restricted to a certain ‘allowable’ number of ‘states’ – in the case of electrons in atoms, their position in the orbit surrounding the nucleus is restricted depending on a set number of parameters known as ‘quantum numbers’, and it is impossible for the electrons of an atom bearing many electrons for any two of them to have the same set of quantum numbers. The numbers themselves correspond to the position in the orbit, angular momentum, magnetic quantum number, and the spin quantum number – in combination they essentially predict the amount of ‘energy’ that the individual electron has in its orbit.11

To illustrate with a hydrogen atom, the electrons in ‘lower’ shells have lower energy than if the atom is energized and the electron becomes excited to a higher orbit above the nucleus. Many physicists have used this practice, known as ‘spectroscopy’ for the spectrum of light emitted by hydrogen and other gas atoms when the electrons are excited and allowed to relax, releasing this emission as the electron ‘falls’ in orbit and gets closer to the nucleus. In fact, this was how Niels Bohr proved the existence of his Bohr Model in 1913 in his paper “On the Constitution of Atoms and Molecules”. In part one of the three-part paper, he describes how the Balmer series of line spectra (along with many other series of ‘spectral lines’ provided by astronomers) was fundamentally related to the change in the orbits of electrons in hydrogen atoms.12 This idea, along with the ‘conservation of energy’ had informed science’s view of the atom and the way that the electrons could move in different ways around the nucleus, and when an electron loses energy and ‘falls down’ orbital levels, an emission of some kind of energy is the result. Whether its light in the form of photons, heat, vibrations, or something else. Bohr had proven the fundamental mechanism for the emission of light, and with the help of thermodynamics it was made intuitive – the energy cannot be “created” or “destroyed”, it will be passed to something else in the universe – in this case, emitted as a photon.

The study of the physics of atoms and the quantum world is at it’s heart, a question about the behaviour of how reality actually functions. Science since the time of Newton has been a method for the discovery of truth in a world as chaotic and turbulent as ours. With the tools of mathematics and experiment, Scientists are able to form theories and model the behaviour of physical objects smaller than they can even see. The accuracy and gravity of their discoveries changed the way that humanity understands physics on a fundamental level, bringing us forward into a new era of understanding. The main problem with the theory of Quantum Mechanics and the reason it was incompatible with the Classical Mechanics developed by Newton is that the two of them used very different kinematic descriptions, or in other words, the equations used to represent the motion of objects were extremely different, to the level that they could not be reconciled. It was Bohr’s view, in his later writings and after committing years of thought to the physics, that with the correspondence principle, the effects of quantum mechanics over a macroscopically large enough system, classical mechanics could be used as the analysis requires the knowledge of the ‘initial’ state of the subject of analysis.13 When analyzing systems that are sufficiently small, in essence, if the number of ‘Planck Constants’ or elementary particles involved in the actions of the particles is small enough, then classical mechanics will not be adequate for theory to match experiment. The strangeness of this idea is one that has puzzled scientists since the beginning of the study of quantum mechanics – how could reality follow one set of rules on one scale, and then seemingly contradict those rules at a fundamentally small enough level?

To reiterate, the correspondence principle founded by Bohr is a very useful principle when considering the world of particle physics – it may seem strange that due to the nature of quantum mechanics and the uncertainty of the physical state of things at this level illuminated by the Heisenberg uncertainty principle and the Schrodinger Wave equation seemed to make the science redeemable with reality.14 After all, the basis for all of these experiments and theories is the scientific method, so in general they should be acceptable as true. The difficulty is accepting that the data might be accurate, and understanding the what the implications might be of the experiment, something that most scientists have to suspend in their search for the truth, as the senses are not reliable and only data can be relied upon to be impartial. By selecting specific problems and working away at them, physicists are able to theorize mechanisms that explain the results of their experiments – and once proven to be consistent they can slowly be accepted as true, which takes time for the general population and even the scientific community. Even still, there are some questions that can be difficult to address, and remain unanswered to this day because there has not been a perfectly consistent physical model of the universe created to this day, that agrees with experiment.

One of the primary difficulties with Maxwell’s electromagnetism model was that it seemed to require the notion of ‘action-at-a-distance’, which appears to be incompatible with Newtonian physics. The idea that an object can be moved by a force that does not have a mass associated with it basically shatters the physical reality that we experience – something can only move if force acts on it, and according to Newton all force requires mass. The ‘zeroth’ law of motion is a bit of an assumption made when making analysis of systems with classical mechanics – there cannot be motion without force. It can be supposed that Newton began his study of the celestial bodies by this very principle – what is making the planets move and stay in orbit, if not some kind of force? The study of gravity operates with the assumption of ‘action-at-a-distance’ as well, but the work of scientists for ages has been to refine the models and make them closer to the actual truth in any study of nature. Newton knew that his models were imperfect, but he also knew that they were more consistent than anything developed up until that point. Many noticed the imperfections and attempted to rectify them over time – Maxwell and his colleagues with the study of ‘unseen force’ and then Einstein and the other pioneers of Quantum Mechanics that have formed the functional models that we use to this very day.

The remaining unanswered question that the current model discussed here bears is related to the atomic structure that make up the particles that surround us. The electromagnetic forces between the electrons and the nucleus – made up of protons and neutrons in most atoms with the exception of hydrogen, which has only a proton, according to the known laws it the two particles should accelerate towards one another. Yet, as Bohr proved with his experiments and by the fact we continue to exist, the electron has a certain amount of energy that dictates how far from the nucleus it will orbit the positively charged mass, and Pauli would later formulate his exclusion principle which stated that no two electrons can bear the same electron state. Schrodinger, along with de Broglie’s theory for electron waves, helped illuminate why the electrons appear to behave that way according to the laws of quantum mechanics – Schrodinger’s quantum wave model allowed for the analysis of waves with the use of quantum mechanics. Applying the Schrodinger wave model to de Broglie’s electron waves and bearing the Pauli exclusion principle in mind can be used to engineer devices that can energize particles and produce miraculous effects by evaluating the energy levels of existing materials in nature.

Annotated Bibliography

Maxwell, James. A Treatise on Electricity and Magnetism, Cambridge Press, 1873.

This is the primary source for Maxwell’s equations, and functions as one of the first textbooks on electricity and magnetism, synthesizing many of the developments in the field up until that point.

Michaelson, Albert A., On the Relative Motion of the Earth and the Luminiferous Ether, American Journal of Science, 1887.

This paper outlines the Michaelson-Morley experiment proving false the notion of the existence of this ‘luminiferous ether’ envisioned by Maxwell.

Planck, Max, On the Law of Energy Distribution in the Normal Spectrum, 1901, Annalen der Physik.

This paper forms the basis for Max Plancks observations on black-body radiators, and details his experiments and models for the foundation of Quantum Mechanics.

Bohr, Niels, On the Constitution of Atoms and Molecules, Philosophy Magazine 26, 1913.

This revolutionary work outline’s Bohr’s new atomic model, and details his experiments with spectroscopy and energized gases. It’s in three parts, but the first part is primarily considered here.

Bohr, Niels, Niels Bohr, Collected Works, Volume 3: The Correspondence Principle, 1918-1923, trans. 1976, Amsterdam, North Holland

This is the work in which Bohr discusses his correspondence principle and elucidates on how the models of classical physics and modern physics should be eventually reach agreement.

D’Agostino, Salvo., Hertz’s Researches on Electromagnetic Waves, 1975, Historical Studies in the Physical Sciences, Vol. 6, pp 261-323

This background source provides academic validation of Hertz’s discoveries. Heinrich Hertz’s career was tragically short, so the material he produced was slightly limited, but his discoveries were earthshattering.

Thomson, J. J., Cathode Rays, 1897, Philosophy Magazine, 44, 293

Thomson presents his research and discovery of electrons in this paper, and begins the study of subatomic particles in this paper.

Rutherford, Ernest., The Scattering of α and β Particles by Matter and the Structure of the Atom, 1911, Philosophical Magazine, Series 6, vol. 21, p. 669-688

In this paper Rutherford proves the existence of the nucleus and disproves Thomson’s “plum pudding” model.

Einstein, Albert. On a Heuristic Point of View about the Creation and Conversion of Light, 1905, Annalen der Physik. 17(6): 132–148

This is the famous paper describing the mechanism of the photoelectric effect, and contributed to the field of QM by introducing the concept that photons could be discrete entities with wave-particle duality.

de Broglie, Louis, On the Theory of Quanta, Annalen der Physik, 10(3), 1925

Louis de Broglie outlines the idea for ‘matter-waves’ in regards to the theory of electrons, to great effect for the future research of semiconductors.

Schrödinger, Erwin. Collected Papers on Wave Mechanics, University of Berlin, 1928 (Translation: Blackie & Son Ltd.)

In this collection, the quantum mechanical wave equation was formed, providing a statistical insight for the physicists working at the quantum level.

APS News, January 1925: Wolfgang Pauli announces the exclusion principle, January 2007 (https://www.aps.org/publications/apsnews/200701/history.cfm )

This article just serves for some supplementary information regarding the Pauli principle. Apparently, Pauli didn’t publish with great frequency.

B.J. Hunt .The Maxwellians, Cornell University Press (1991)

This work contains some background information on Oliver Heaviside and some of the others that worked with Maxwell during the period. It provides a bit of extra information regarding how the original Maxwell’s equations were simplified (much to the appreciation of students of science everywhere).

1Maxwell, A Treatise on Electricity and Magnetism, p. xiv

2Michaelson, The Relative Motion of the Earth and the Luminiferous Ether, American Journal of Science, p. 22

3D’Agostino, Hertz’s Researches on Electromagnetic Waves, Historical Studies in the Physical Sciences, Vol. 6 p. 261

4Einstein, On a Heuristic Point of View about the Creation and Conversion of Light, p. 92

5Planck, On the Law of the Energy Distribution in the Normal Spectrum, p. 1

6Einstein, Creation and Conversion of Light, p. 102

7Thomson, Cathode Rays, p. 1

8Rutherford, The Scattering of Alpha and Beta Particles by Matter and the Structure of the Atom, p. 688

9Bohr, II: On the constitution of atoms and molecules, p. 2

10Louis de Broglie, On the Theory of Quanta, p. 1

11APS News, January 2007 – This Month in Physics History, January 1925: Wolfgang Pauli announces his exclusion principle

12Bohr, I. On the constitution of atoms and molecules, p 8-9

13Bohr, The Correspondence Principle, p.6

14Schrodinger, Collected Papers on Wave Mechanics, p. ix

Cain and Abel: a story of Hatred

Cain and Abel. A story that many aren’t exactly familiar with, at least not in my generation. It tells the story of the first murder, of a brother murdering another out of spite and jealousy. This story, I think, details the thought process of disenfranchisement, and in extreme cases, the outburst of resentment into physical force. It’s hard for me to write about this subject, as it only really comes to me in depressing times, filled with hatred at an uncaring world.

Abel kept flocks of sheep, and Cain worked the soil in the original biblical story. Time went on, and one day they made offerings to God. Abel brought a lamb, but Cain brought “the fruits of the soil” as an offering. Each made an offering of what they gained from their labor. One would think that an understanding God would accept both offerings, as they were both honest sacrifices of their hard work.

But “The Lord looked with favor on Abel and his offering, but on Cain and his offering he did not loook with favor. So Cain was very angry, and his face was downcast.” Quoting directly from the original text. Doesn’t it make sense? Wouldn’t you be angry if you offered up everything you could to someone, but he turned it down because “it wasn’t enough”?

It would be bad enough if it were just a deal between people. But Cain is sacrificing his labor to God – the one who created him and the world around him. If God created Cain knowing his limits; that God would only ever get “fruits of the soil” from this man, then why did he refuse his offering?

The parallel between Cain and the disenfranchised of today is one that I feel when watching people have normal conversations. All so happy, attractive, social – they are normal, and I am not. They can talk to eachother like normal human beings. They probably didn’t sit behind a bench during recess. This is where the hatred comes from. Whether because of a spiritual God or the physical cross-product of chaos and circumstance that we are all born into, ultimately, we are formed out of the same continuous reality that everyone else exists in. Naturally, some are better, and some are worse. When reality, or God, decide that what one person has is better than what another has (by circumstance, choice, or the circumstance of making a lucky good choice), this inequality fosters resentment.

Who commits mass shootings, most of the time? Social outcasts, people low on the social ladder, or with some disabilities that otherwise marginalize them. Why? Because they are taking vengeance against society, against the circumstances of their reality, and against every normal person that dared to live a normal life while they suffered the pain of being outcast and left to fester in their hate. Why should normal people get the luxury of enjoying a life better than the miserable suffering they experience every day, sometimes even at their hands? Why shouldn’t they put an end to their meaningless distractions? They have no right to them – they were given them by the people around them, or by being born lucky. God gave Abel his gifts, and while God continues to spit on Cain, Abel does nothing, because he’s just busy with his flock. Why should Cain care about Abel? Is he his brother’s keeper?